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JANUARY 20, 2003

ENVIRONMENT
Religion and environment movement has growth spurt

The "What Would Jesus Drive?" ad campaign asking drivers to forgo gas-chugging SUVs drew both jeers and cheers. But, like the arrests of 22 religious protesters at the Department of Energy last spring, it represents the increasing boldness with which voices of faith are taking stands on environmental issues. National coalitions have been bolstering and diversifying their membership and now include Muslims, Jews, Buddhists and Hindus. Meanwhile, more local groups are organizing educational campaigns and lobbying legislators. Most activity focuses on fuel economy and global climate change, but in all faith traditions and all regions, groups are pressing issues they see as critical to being good stewards of the earth.

How have religious voices affected environmental issues in your state? Is the movement growing? Are there critics? Watch for regional faith-based groups working on such issues as alternate electricity sources and old-growth forest preservation. Talk to area colleges and universities with research programs based on religion and the ecology. Talk to individuals who, motivated by faith, make the environment a personal cause.

Why it matters
All major religions view stewardship of the earth as a moral obligation, and many have issued official positions on the environment. But relatively few people make it a ministry to work for public change and to educate the folks in the pews. That number has been steadily increasing, along with awareness of the ties between ecology and religion.

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National sources

• Paul Gorman is founder and executive director of the National Religious Partnership for the Environment, based in Amherst, Mass. The partnership, which claims to represent 100 million Americans, is an alliance of major faith groups and denominations across the spectrum of Jewish and Christian communities and organizations in the United States. Contact Gorman through 413-253-1515 or nrpe@nrpe.org.

NRPE's four founding partners are:

  • the U.S. Catholic Conference, the policy agency for U.S. bishops, clergy and parishes;
• and the Evangelical Environmental Network, an alliance of 23 evangelical Christian programs and educational institutions;
• the National Council of Churches, a coalition of 34 Protestant, Eastern Orthodox and African-American denominations;
• the Coalition on the Environment and Jewish Life, an association of organizations from all four Jewish movements.

• The Forum on Religion and Ecology wants to establish religion and ecology as an area of study and research in universities, colleges, seminaries, and other religiously affiliated institutions. The forum arose out of a series of conferences on the world's religions and ecology that were hosted by the Harvard University Center for the Study of World Religions; the site lists biographies of contributors from around the United States and from other countries, and a speakers' list with their phone numbers. Contact Mary Evelyn Tucker is professor of religion at Bucknell University in Lewisburg, Pa., at 570-577-3188, mtucker@bucknell.edu, or contact 617-384-9516, fore@environment.harvard.edu.

CHRISTIAN
National Council of Churches: The Eco-Justice Working Group is based in New York City. Religious coalitions in 21 states belong to the council's Faith-based Climate and Energy Campaign. The Working Group posts contacts for member denominations. Contact 212-870-2385, ecojustice@ncccusa.org.
The Rev. Dr. John Chryssavgis was appointed professor of theology at Holy Cross Greek Orthodox School of Theology in Brookline, Mass., in 1995. His writings include Beyond the Shattered Image (Light and Life Publications, 1999), about Orthodox perspectives of the environment. He serves as theological advisor to the Patriarchal Commission on Religion and Science (Ecumenical Patriarchate), which focuses on the environment. Contact 617-850-1255, JChryssavg@aol.com.

JEWISH
• Adam Stern is executive director of the Coalition on the Environment and Jewish Life, based in New York. The coalition has been concentrating on fuel economy and climate change, and also will be focusing on power plants and on children's environmental health. Contact 212-684-6950, info@coejl.org.

MUSLIM
• Fazlun Khalid directs the Islamic Foundation for Ecology and Environmental Sciences in Birmingham, England. He co-edited Islam and Ecology (Cassell Academic; 1992). Our Planet posts an article he wrote on the Islamic approach to environmental protection here. Contact 44 121 440 3500/8218, ahlan@ifees.org.
Seyyed Hossein Nasr, a world-renowned scholar on Islam, teaches Islamic Studies at George Washington University in Washington, D.C. His writings include Man and Nature: The Spiritual Crisis in Modern Man (Kazi Publications; 1997). Contact 202-994-5704, zsirat@gwu.edu.

BUDDHIST
• Stephanie Kaza is associate professor of environmental studies at the University of Vermont in Burlington, where she teaches courses on religion and ecology, including Buddhism and ecology, and on environmental philosophy. She is a practicing Soto Zen Buddhist and is co-editor of Dharma Rain: Sources of Buddhist Environmentalism (Shambhala, 2000). Contact 802-656-0172, skaza@zoo.uvm.edu.
Kenneth Kraft is professor of religious studies at Lehigh University in Bethlehem, Pa., where he teaches about Buddhism and ecology. His books include The Wheel of Engaged Buddhism: A New Map of the Path (Weatherhill, 1999), on spiritual responses to social and environmental issues, and, as co-editor, Dharma Rain: Sources of Buddhist Environmentalism (Shambhala, 2000). Contact 610-758-3370, klk2@lehigh.edu.

HINDU
Vasudha Narayanan is a professor of religion at the University of Florida in Gainesville, and she specializes in Hinduism and the environment. 352-392-1625, vasu@religion.ufl.edu.

Background

• A helpful roundup of many religions' views on the environment is posted by Palomar College in California.
• Read a 2002 story by Elizabeth Kadetsky on beliefnet.com about Western and Eastern religious leaders' increasing activism on environmental issues.
• Read a Jan. 9, 2003 Associated Press story posted on beliefnet.com on how faith groups are addressing environmental issues in the United States and abroad.
• Twenty-two religious leaders were arrested in May 2001 as they protested President Bush's energy policy outside the Department of Energy in Washington, D.C. Read a May 14, 2001 Episcopal News Service story.
Religions of the World and Ecology web site.
• The American Academy of Religion has a Religion and Ecology Group web site.
Religious Studies in Secondary Schools, a coalition of public and private secondary school teachers, in partnership with The Forum on Religion and Ecology will hold a workshop on connections between religion and ecology June 20-26 at Bucknell University in Lewisburg, Pa. Read more about the RsiSS/FORE partnership here. Contact seminars@rsiss.net.
• The journal Daedalus' issue on world religions and ecology.
• The U.S. Conference of Catholic Bishops posts the "Joint Declaration on Articulating a Code of Environmental Ethics" issued by Pope John Paul II and Ecumenical Patriarch Bartholomew of Constantinople here. The statement was echoed by Bishop Wilton Gregory, president of the Catholic bishops' conference, and by Archbishop Demetrios, primate of the Greek Orthodox Church in America.
• Read a Nov. 29 Washington Times article, "Greens Use Jesus to Drive Home a Point" that traces the roots of the religious environmental movement.
• Read a Nov. 22 Christian Science Monitor article, "Should Churches Convert Drivers of SUVS?"
• The Sacramento Bee posts George F. Will's Nov. 28 column "The Spin on SUVS and Doomsday" here.


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