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JULY
18, 2003
UPDATED NOV. 18, 2003
CULTURE
A guide to covering
marriage issues
Marriage
- one of the most basic institutions of American life - is now also one of its
most studied, questioned and contested. Efforts to define, limit or expand who
can marry in civil and religious ceremonies have hit fever pitch. ReligionLink
offers legal and religious background on the issues of same-sex marriage and
"traditional" marriage promotion, along with national and regional
experts on all sides of the debate.
Interest has heightened
and debate deepened because of recent events:
The Massachusetts
Supreme Court's Nov. 18, 2003, ruling that gays have a right to marry under
the state constitution. (See a Nov. 18, 2003 New York Times story.)
The Episcopalians' decision to consecrate the Rev. Canon Gene Robinson
as bishop coadjutor of New Hampshire. The consecration of Bishop Robinson, who
is openly gay and has been in a committed relationship for 13 years, has brought
calls for schism in the church. (See Episcopal News Service coverage.)
Canadian court rulings that legalized same-sex marriage in Ontario and
British Columbia.
President Bush's announcement that he has government lawyers working
on legislation that would define marriage as being between a man and a woman.
(Read a Oct. 28, 2003,CNN story.)
The U.S. Supreme Courts June 26, 2003 ruling in Lawrence
v. Texas that said that criminalizing private, consensual homosexual
sex violated Americans right to privacy. (See related ReligionLink
tip.)
The Vatican's new instructions, released July 31, 2003, asking bishops
and Roman Catholic politicians to help halt the increasing legal acceptance
of gay marriage. Read a July 31, 2003, CNN.com story.
Read the text of the Vatican document,
posted by The New York Times.
The U.S. government's promotion of marriage through welfare legislation
(see below).
On Oct. 12, 2003, then-Gov. Gray Davis signed a law making California
the first state to require businesses with large state contracts to offer domestic
partners the same benefits that spouses enjoy. Read an Oct. 13 Associated Press
story
posted at The700Club.org.
Questions for
reporters
No one expects these issues to be settled easily or quietly, and the court rulings,
legislation and religious policies involved will have far-reaching effects on
Americans and their families. Core questions include:
Studies have shown that marriage benefits spouses' health and happiness
and that children do better in two-parent households. Why is it beneficial?
Is it beneficial for everyone?
How has marriage and family structure changed over time? How many people
marry, and for how long? How do these factors affect child-rearing?
In the civil realm, who should define marriage? The U.S. Supreme Court?
Congress? State supreme courts? State legislatures? All have played a role.
Whose responsibility is it to promote and protect marriages? Faith groups?
Families? What is government's proper role? What methods have been shown to
help keep marriages healthy and intact?
How do faith groups' beliefs and policies on same-sex marriage affect
people's attitudes and actions?
Why it matters
Civil marriage is a rite that affirms love, provides a source of social recognition
and is a gateway to legal protections, responsibilities and benefits. For people
of faith, a religious marriage ceremony is a sacred blessing and a chance to
make a lifelong commitment before God.
Skip to:
Marriage laws and court rulings
"Defense of marriage" laws
Covenant marriage laws
Marriage licenses
Divorce laws
Tax policy and marriage
Same-sex marriage
Government promotion of marriage
Religion and marriage
Marriage research and statistics
National sources
Regional
sources
Marriage
laws and court rulings
Cornell
Law School's Legal Information Institute hosts a page
on marriage law, with links to recent and landmark decisions concerning marriage
by the U.S. Supreme Court and appeals courts. Also included: an overview of
the marriage contract. Links are provided to the marriage law statutes of the
50 states, Puerto Rico and the District of Columbia. A chart
compares features of each jurisdiction's law, noting age of consent with and
without parental permission, waiting periods, medical exam requirement and status
of common-law marriage.
The goal of the Marriage
Law Project at the Columbus School of Law at the Catholic University of
America in Washington, D.C., is to reaffirm the legal definition of marriage
as the union of one man and one woman through scholarly, legal and educational
work. Included on the site are links to current cases about marriage, marital
benefits, a proposed federal marriage amendment, same-sex unions and recognition
of civil unions. Contact Bill Duncan at 801-422-3201, DuncanW@law.edu.
'DEFENSE
OF MARRIAGE' LAWS
Thirty-seven states have adopted Defense of Marriage Acts that affirm
marriage as a contract between one man and one woman. The Marriage
Law Project at Columbus University in Washington, D.C., gives a state-by-state
list of links to statutes, pending litigation and case law, and Defense of Marriage
Acts.
In 1996, Congress passed the Defense of Marriage Act, which says that
states are not required to recognize a same-sex marriage performed in another
state. It also effectively bars the federal government from recognizing same-sex
unions by defining marriage as "a legal union between one man and one woman
as husband and wife" and spouse as "a person of the opposite sex who
is a husband or a wife." Read an Oct. 28, 1996, Christianity Today
article.
In May, U.S. Rep. Marilyn Musgrave, R-Colo., introduced a proposal to
place a ban on same-sex marriage in the U.S. Constitution. The plan is backed
by Senate Majority Leader Bill Frist, R-Tenn. The proposed Federal Marriage
Amendment reads: Marriage in the United States shall consist only of the
union of a man and a woman. Neither this constitution or the constitution of
any state, nor state or federal law, shall be construed to require that marital
status or the legal incidents thereof be conferred upon unmarried couples or
groups.
COVENANT
MARRIAGE LAWS
Three states - Arkansas,
Louisiana
and Arizona
- have adopted
so-called covenant marriage laws, which make it more difficult to obtain a no-fault
divorce. A couple chooses, at the time of marriage or later, to undertake a
modified contract that requires them to try marriage education or counseling
before their marriage, and before divorce. Read about the numerous other
states that have considered bills.
Read about
the Covenant
Marriage Movement.
Americans for
Divorce Reform supports cultural and legislative efforts to reduce divorce.
The site has links to polls, statistics and legislation.
MARRIAGE
LICENSES
About.com maintains a state-by-state list
of marriage license requirements.
DIVORCE
LAWS
Skip to the bottom of the page at Divorcelaw.com
to find a hyper-linked list of divorce laws and resources in each state.
TAX
POLICY AND MARRIAGE
Iris Lav, deputy director of the Center
on Budget and Policy Priorities in Washington, D.C., has been a major force
in the State Fiscal Analysis Initiative, a network of state organizations working
on state budget and tax issues. Lav can talk about the effects of marriage-related
tax policies at the state and federal levels, and she often speaks to religious
groups about the effect of budget and tax policies on social justice issues.
Contact: 202-408-1080, Lav@cbpp.org.
Same-sex
marriage
Vermont
is the only state that sanctions civil unions between people of the same sex.
The law has been in effect since July 2000. Read the state's guide
to civil unions and the text
of the 1999 Vermont Supreme Court decision, which said, "The state is constitutionally
required to extend to same-sex couples the common benefits and protections that
flow from marriage under Vermont law." That decision, Baker v. State
of Vermont, gives same-sex couples the legal benefits of marriage, if not
the actual title "marriage." However, gay couples wed in Vermont do
not have the rights of married couples in other states or under federal law.
The Massachusetts Supreme Court Nov. 18, 2003, ruling
was in a case brought by seven same-sex couples whose requests for state marriage
licenses were rejected.
Courts in Hawaii and Alaska both issued rulings similar to the ones in
Massachusetts and Vermont, but both state legislatures then adopted constitutional
amendments that limited marriage to heterosexual couples.
Some cities and counties around the country have enacted "domestic
partner" laws that allow same-sex couples to have a few benefits of marriage
or register as a couple for the purposes of inheriting or sharing insurance
benefits. Lambda Legal has a state-by-state
map.
Read a timeline
of events related to gay marriage in America, posted by Lambda Legal.
POLLS
A
national survey
in October 2003 by the Pew Research Center for The People & The Press and
the Pew Forum on Religion and Public Life concluded that religious beliefs underpin
many Americans' opposition to homosexuality.
A
July 30, 2003, Gallup
Poll found that Americans' support for legalized homosexual relations has
dropped from 60 percent to 48 percent in the two months since the U.S. Supreme
Court's Lawrence v. Texas decision.
A July 30, 2003 CBS News/New York Times poll
found that 55 percent of Americans would oppose a law allowing homosexuals to
marry, while 40 percent would favor it.
A
June 30, 2003, poll by USA Today/CNN/Gallup found that resistance to
gay marriage continues to decline, particularly among the young. Read the USA
Today story.
See the poll
results (go to question 17).
Read a July 11, 2003, poll
of Americans attitudes toward homosexuality by the American Enterprise
Institute for Public Policy Research.
A March 4, 2003, Wirthlin poll
for the Alliance for Marriage found that a majority of Americans favor a constitutional
amendment that defines marriage as a union between a man and a woman.
Government
promotion of marriage
Two primary
goals of 1996 federal welfare reform were reducing the number of people on welfare
and "the formation and encouragement of two-parent families." Congress
must now reauthorize the Personal Responsibility and Work Opportunity Reconciliation
Act in order to extend funding. The legislation, which has passed the House,
calls for spending $300 million a year on marriage grants for counseling, public
advertising campaigns and education. The government has said faith groups may
help with these initiatives.
The Healthy Marriage Initiative is also included in two other legislative
proposals: The Responsible Fatherhood Act of 2003 would amend the Social Security
Act to provide grants to promote responsible fatherhood and marriage. Grant
recipients could include faith-based organizations. The No Child Left Behind
Act of 2003 calls for responsible fatherhood block grants to states and establishes
a national clearinghouse that would encourage marriage through counseling and
education.
These states began promoting marriage as a result of the 1996 welfare
legislation:
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The Oklahoma Marriage
Initiative, the biggest in the nation, has a $10 million budget. Oklahoma's
divorce rate is second-highest in the nation.
In West Virginia, about 1,800 couples get a $100 bonus in their monthly
welfare checks because the children are raised by married parents. Read
an Aug. 14, 2001, story
by Women's ENews.
Utah has an extensive marriage program and the country's first Commission
on Marriage. Started in 1998, the commission is charged with gathering
information and studying the best marriage-strengthening practices in the
country.
Arizona's $1 million project created a marriage commission, a handbook
that is given to couples applying for marriage licenses, and communications
skills workshops. |
Read a
June 3, 2003, story
from the Roundtable on Religion and Social Welfare Policy posted at the Center
for Religion and Civic Culture's web site about current government proposals
to encourage marriage and reaction from critics and supporters.
Watch for a detailed, state-by-state study of activities to promote marriage
and two-parent families, scheduled for release in early fall by Theodora Ooms
and Mary Parke, analysts for the Center
for Law and Social Policy, based in Washington, D.C. Meanwhile, see Ooms'
and Parke's 2002 briefing paper on the same subject, "More
Than a Dating Service? State Activities Designed to Strengthen and Promote Marriage."
Read a policy
brief by Maggie Gallagher of the Institute for American Values outlining
how government can and should promote marriage.
Read an executive
summary of report on welfare reform by Alternatives to Marriage, which criticizes
marriage as solution to poverty.
POLLS
A March 20, 2002, Pew Research Center poll
found that 79 percent of Americans say the government should not develop programs
to encourage people to get and stay married.
Religion
and marriage
Other than one
denomination that primarily serves gays and lesbians, no religious denomination
has officially endorsed same-sex marriage. A couple have allowed clergy to choose
whether to perform same-sex union ceremonies. However, it is not easy to say
where many religious groups stand on gay marriage because it is one of the most
divisive topics within most faith groups. Within most denominations - whatever
their stand on gay marriage or ordination - there is a group of dissenters,
and annual meetings regularly include heated debate, votes and reports on the
topic.
Most of the religious
voices speaking out about marriage - whatever their views - are Christian. However,
court rulings and legislation affect all Americans of all beliefs.
Here are some
faith groups that are notable for their stands:
The Southern
Baptist Convention, the largest Protestant denomination in the country with
16 million members, opposes same-sex marriage. Read the Southern Baptist Convention's
endorsement
of the Federal Marriage Amendment.
In 2000 Reform Judaism voted to allow rabbis to perform gay unions. Read
the text
of their resolution.
The United Church of Christ,
a mainline Protestant denomination of about 600,000 members, began ordaining
homosexuals in 1980, and its clergy are free to perform same-sex marriages.
The Universal Fellowship
of Metropolitan Community Churches, with 46,000 members, is a denomination
that has "special outreach to gay, lesbian, bisexual and transgender communities"
and performs gay marriages.
Some people liken the movement for gay marriage to the Civil Rights movement,
but some African-American church leaders disagree. Bishop George McKinney of
San Diego's St. Stephen's Church of God in Christ, a church in one of the largest
African-American denominations in the country, has said that gay rights efforts
are not analogous to the Civil Rights movement. Contact 619-262-2671.
IN
SUPPORT OF MARRIAGE
Faith groups nearly universally are concerned about family and marriage, and
most have programs or initiatives designed to strengthen marriages. Here are
a few:
Marriage Savers
promotes preparation for, strengthening and restoring marriages, and claims
that divorce rates have dropped significantly in towns that used their plan.
More than 170 cities and towns in 38 states have signed "community
marriage contracts" in which local clergy pledge to require couples
to do at least four months of marriage preparation. Marriage Savers also helps
individual churches set up marriage mentoring programs. Contact 301-469-5873.
Focus on the Family,
an evangelical Christian ministry led by Dr. James Dobson, supports "traditional
marriages" with publications, broadcasts and other efforts.
The Family Research Council
is a nonprofit educational organization formerly affiliated with Focus on the
Family.
The Christian Family Movement
is a Catholic organization of families for the promotion of marriage and family
life.
Presbyterian Mariners
supports marriage and family with educational information, small groups and
other efforts.
Marriage
research and statistics
U.S.
CENSUS
Find statistics under Marital
Status and Living Arrangements Data and Marriage
and Divorce data. The bureau also tracks the longevity of marriages through
its Survey of Income and Program Participation.
For experts, do a staff
search or search by subjects
under Population.
Contact Martin O'Connell, population branch chief, at 301-763-2406 or
Jason Fields, a family demographer in the Fertility and Family branch, at 301-763-2416.
The Census Bureau also follows trends through its population surveys,
statistical samples conducted every two years, which follow changes in family
and household makeup. Researchers found that about seven in ten of the nation's
72.3 million children under 18 lived with two parents in 2002. See the 2002
report "Children's
Living Arrangements and Characteristics."
OTHER
RESEARCH
The Center for Demography and Ecology at the University of Wisconsin
conducts the National
Survey of Families and Households. The newest survey data will be released
in late fall. Contact survey researchers James
A. Sweet, 608-262-8385; and Larry
Bumpass, 608-262-2182.
The Marriage Project at Rutgers University recently updated its "The
State of Our Unions: The Social Health of Marriage in America, 2003,"
an annual compendium of trends and data about marriage, divorce, family circumstances
of children and teen attitudes. Contact Professor David Popenoe: 732-445-7923,
DPOPENOE@RCI.RUTGERS.EDU.
At Jesuit Creighton University in Omaha, Neb., the Center
for Marriage and Family does research on marriage, publishes that research
and uses the findings to develop pastoral strategies for supporting healthy
Christian marriage. Director Michael
G. Lawlor has written extensively about the Catholic Church's history and
changing attitudes regarding marriage. Contact 402-280-2908.
Read "Are
Married Parents Really Better for Children? What Research Says About the Effects
of Family Structure on Child Well-Being," a briefing paper by Mary
Parke at the Center for Law
and Social Policy in Washington, D.C. Parke summarizes research on the effects
of family structure on child well-being, discusses complexities and identifies
issues not explored, concluding that while research largely supports the notion
that, on average, children do best when raised by two married, biological parents
in a low-conflict relationship, discussions of this research are too often oversimplified.
Contact Parke and colleague Theodora Ooms, a longtime analyst of the effects
of marriage policy at the state and federal levels, at 202-906-8000. Read other
CLASP research
briefs on marriage.
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Click
the map for interview sources
in your state and region
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National
sources
Professor
John Witte Jr. is the Jonas Robitscher Professor of Law and Ethics, director
of the Law and Religion Program and director of the Center for the Interdisciplinary
Study of Religion at Emory University. A specialist in legal history, marriage
and religious liberty, he wrote From Sacrament to Contract: Marriage, Religion,
and Law in the Western Tradition (Westminster/John Knox Press, 1997). Contact
404-727-6980, jwitte@law.emory.edu.
Glenn T. Stanton is Focus
on the Family senior analyst for marriage and sexuality. Contact David Gasak
at 719-548-4570, culturalissues@family.org.
Read Stantons endorsement
of the proposed Federal Marriage amendment.
Dr. Wade Horn is founder and past president of the National Fatherhood
Initiative and assistant secretary of the Administration for Children and Families
in the U.S. Department of Health and Human Services. Contact 202-401-2337, WHorn@ACF.HHS.GOV.
Stephanie
Coontz teaches history and family studies at Evergreen State College in
Washington state. She is completing a world history of marriage from ancient
times to the present. Coontz is co-chairwoman of the nonprofit Council
on Contemporary Families, a national association of family researchers and
clinicians whose mission is to offer "a more informed and humane discussion
of the larger social, legal, cultural and psychological issues that are often
simplified under the rubric of 'family values.' " Coontz wrote The Way
We Never Were: American Families and the Nostalgia Trap (Basic Books, 2000)
and The Way We Really Are: Coming to Terms with America's Changing Families
(Basic Books, 1998). Contact 360-867-6703 or 360-352-8117, coontzs@msn.com.
The Religion,
Culture and Family Project at the University of Chicago addresses family
issues from a range of theological, historical, legal, biblical and cultural
perspectives. Its web site contains an extensive page
of links to organizations, religious and otherwise, that study family issues.
Contact director Don Browning, who is Alexander Campbell Professor Emeritus
of Ethics and the Social Sciences at the University of Chicago's Divinity School
and co-author of From Culture Wars to Common Ground: Religion and the American
Family Debate (Westminster/John Knox Press, 2000), at 773-702-8275, dsbrowni@midway.uchicago.edu,
or the Project at 773-702-9249, Family-project@uchicago.edu.
Three analysts at the Heritage
Foundation in Washington, D.C., specialize in marriage issues. Contact Melissa
Pardue, research fellow on welfare policy, family and cultural issues, at 202-608-6169;
researcher Robert Rector, who helped draft the 1996 welfare reform act, at 202-608-6213;
and psychologist Patrick Fagan, who also works on marriage and family issues,
at 202-608-6207.
Sociology professor Linda J. Waite, at the University of Chicago, has
written about why people are happier, healthier and better off financially in
marriage. Contact 773-256-6333.
Andrew
Cherlin, professor in the department of sociology at Johns Hopkins University,
specializes in research on the sociology of the family and public policy, including
welfare reform. Contact 410-516-2370.
Gilbert Herdt is professor of sexuality and anthropology at San Francisco
State University and director of the National
Sexuality Resource Center. Contact 415-437- 5121, gilnsrc@sfsu.edu.
Rabbi Reuven Bulka is author of several books on Jewish family issues
and is rabbi of Congregation Machzikei Hadas in Ottawa, Ontario. He has participated
in a Jewish marriage enrichment seminar sponsored by the Union
of Orthodox Jewish Congregations of America, which has expressed support
for a Federal Marriage Amendment. Contact 613-521-9700, rbulka@cyberus.ca.
Sylvia Fishman is a professor at Brandeis University who has written
and taught about the sociology of Jewish families. Contact 781-736-2065, fishman@brandeis.edu.
Saba Mahmood is assistant professor of the history of religions at the
University of Chicago Divinity School. Her expertise includes the politics of
public religious discourse. She spoke about family, community and state at New
School Universitys 2002 conference Islam:
the Public and Private Spheres. Contact 773-702-8266, smahmood@midway.uchicago.edu.
Azizah Y. Al-Hibri is a professor of law at the T.C. Williams School
of Law, University of Richmond. She has written extensively on Muslim women's
rights, and she is completing a book on the Islamic marriage contract in American
courts. Contact 804-289-8466, aalhibri@richmond.edu.
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