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NOV.
15, 2004
RELIGION
& SOCIETY
The promise and perils of talking about God in public
From
the White House to the waffle house, people talk about God. The role of religious
groups, issues and voters in the recent election shows the importance people
place on God and God's will in this country. Yet while religions encourage believers
to communicate with God through prayer and meditation, hearing back from God
- and talking about it in public - is a touchy subject.
Some listen for
the "still, small voice" that Elijah heard in the Bible. The Quakers
seek God in silence. Some believers say they feel God's guidance through people
and events in their lives. Others perceive God through faithfulness to the laws
or rituals of their tradition. And some people claim to literally hear the voice
of God.
Questions arise
when people publicly explain their actions as being directed by God. Is it true?
How do we judge? Such claims are confusing when different groups say God is
guiding them to do opposing things. And it gets downright scary when people
claim God is directing them to do things that harm or exploit others.
Most faith traditions
have ways communities or leaders evaluate people's sense of God's direction
in their lives. But how should society respond when private devotions lead to
public actions that affect others?
Why it matters
At a time when many issues in America are tied to religion and treatment of
"neighbor," large numbers of people and groups say they are seeking,
through their public actions, to be faithful to what they believe is God's will.
Questions for
reporters
How do people experience the voice of God?
How do people of different faith backgrounds understand the idea of the
voice of God?
If someone believes God is speaking to them, how can they express that
without arousing suspicion, fear and ridicule?
What practices do faith communities engage in to test whether something
is actually God's will or not?
How do religious leaders suggest that members - and society at large
- deal with people's sense of God's direction, when different people sense different
and opposing things?
How do people distinguish between random thoughts and direction from
God?
Can talking about the way they understand and experience the voice of
God build bridges between people of different faiths?
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National
sources
Dallas Willard
is a professor of philosophy at the University of Southern California in Los
Angeles and author of Hearing God: Developing a Conversational Relationship
With God (InterVarsity Press, 1999). He says speaking about hearing from
God is a fundamental American right, but using it to authenticate one's actions
is not. Contact 818-716-0652, dwillard@usc.edu.
Rabbi Lawrence Kushner is the author of many books, including The
River of Light: Jewish Mystical Awareness (Jewish Lights, 2000). He says
many Jews believe that because God is infinite, his word, as it exists in scripture,
must also be infinite. Therefore, scripture - the voice of God - is "infinitely
interpretable." He is rabbi at Temple Emmanuel, a Reform congregation, in San
Francisco, Calif. Contact 415-751-2541 ext. 148, kushner@sbcglobal.net.
Stephen Eugene Parker is an associate professor of psychology and counseling
at Regent University, a Pentecostal Christian university in Virginia Beach,
Va. He has written about Pentecostal Christians, discernment and decision-making.
Contact 757-226-4293, steppar@regent.edu.
Marsha D. Holliday is a member of Langley Hill Friends Meeting in McLean,
Va. She has written of the "still, small voice" of God that Quakers wait to
hear. Contact hollidaymsd@aol.com.
Neil Gillman is a Conservative rabbi and professor of Jewish philosophy
at the Jewish Theological Seminary of America in New York. He is the author
of The Way Into Encountering God in Judaism (Jewish Lights, 2004). He
says he is not sure people today really do hear from God. Contact 212-678-8047,
negillman@jtsa.edu.
M. Cathleen Kaveny is a professor of law and theology at Notre Dame University,
in Notre Dame, Ind. She can discuss the ethical side of the Catholic understanding
of the voice of God. She says Catholics do not generally think of the voice
of God as something they literally hear, but approach it from how they can discern
the voice of God through human reasoning, natural law, common sense and prudence.
Contact 574-631-7844, m.cathleen.kaveny.1@nd.edu.
Lawrence S. Cunningham is a professor of theology at the University of
Notre Dame. He has written about Catholic mystics and theologians and can address
the more mystical side of how Catholics understand the idea of communication
from God. Contact 574-631-7137, lawrence.s.cunningham.1@nd.edu.
Marcia K. Hermansen is a professor of theology at Loyola University,
a Jesuit university in Chicago, and co-editor and co-author of Encyclopedia
of Islam and the Muslim World (MacMillan, 2003). She can discuss the Sufi
Muslim concept of the voice of God. Contact 773-508-2345, mherman@luc.edu.
Donald W. Mitchell is a professor of philosophy at Purdue University
in West Lafayette, Ind., and author of Buddhism: Introducing the Buddhist
Experience (Oxford University Press, 2002). He can address how Buddhists
understand the voice of God and how it is different from and the same as that
of followers of other faiths. Contact 765-494-4281, dmitch@purdue.edu.
Raymond F. Pendleton is a professor of pastoral psychology and director
of mentored ministry and the clinical counseling program at Gordon-Conwell Theological
Seminary in South Hamilton, Mass. He leads a year-round school of prayer at
the 2,500-member Grace Chapel, an evangelical nondenominational church in Lexington,
Mass. He says people hear from God in a variety of ways - through Scripture
and each other. But he is not sure there is really any way believers can discuss
what they hear with nonbelievers because their frameworks for understanding
are too different from each other. Contact via Anne Doll, director of public
relations, 978-646-4141 or 978-884-1116, adoll@gcts.edu.
John Lind is president and CEO of the Presidential
Prayer Team, a nonpartisan Christian organization made up of 3 million Americans
who have pledged to pray daily for the president, other American leaders and
the country. He says that God speaks through Scripture and through other people
in our lives and that God's "voice" will never contradict Scripture. Lind lives
in Scottsdale, Ariz. Contact via Karen Randau, communications director, 928-474-9378,
karen@presidentialprayerteam.org.
Barbara Brown Taylor is an Episcopal priest and author of When God
is Silent (Cloister Books, 1998), which explores preachers' challenge of
preaching God's word in a world where God so often seems silent. She is a professor
of religion and philosophy at Piedmont College in Demorest, Ga. Contact 706-778-1140,
btaylor@piedmont.edu.
Ole Anthony is founder of the Trinity
Foundation, a ministry in Dallas whose work includes investigating fraud
among televangelists. Anthony can talk about the dangers of people who claim
their actions are what God is telling them to do. Contact 214-827-2625.
Liz Budd Ellmann is executive director of Spiritual
Directors International, which networks spiritual directors as they try
to help people deepen their relationship with God. She is based in Bellevue,
Wash. Contact 425-455-1565, liz@sdiworld.org.
Kyriacos
C. Markides is a professor of religion at the University of Maine in Orono.
He specializes in Christian and Eastern Orthodox mysticism. He wrote the book
Riding With the Lion: In Search of Mystical Christianity (Penguin USA,
1996). Contact 207-581-2390, markides@maine.edu.
Dr.
Harold Koenig is co-director of the Center for Spirituality, Theology and
Health at Duke University in Durham, N.C., and author of numerous books about
the relationship between religion and health. He can discuss the relationship
between mental health and spirituality. Contact 919-681-6633, Koenig@geri.duke.edu.
Mark Galli is
a managing editor of Christianity Today and the author of The Idiot's
Guide to Prayer (Alpha Books, 2006). He says many people feel they have
no right to talk to God. Contact mgalli@gallinet.net.
Background
Read a February
2004 editorial by CBS' 60 Minutes commentator Andy Rooney on hearing
the voice of God.
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