|
DEC.
19, 2005
GOVERNMENT POLICY
Faith-based social services: the human factor
Since President
Bush established the Office of Faith-Based and Community Initiatives in 2001,
similar offices have been opened in eight federal departments, two federal agencies,
30 state governments and dozens of cities. The government's effort to provide
more opportunities for religious organizations to receive federal funding for
social services has generated thousands of pages in grant materials, regulations,
executive orders, explanatory materials, legislation, and, in some cases, lawsuits.
Reporters have
had to contend with unanswerable questions: How much government money is given
to religious organizations? How exactly do they use it? Are religious organizations
more effective than the government in providing social services? If so, which
ones? What rules are groups following about what activities government money
should or should not fund?
Now, nearly five
years after the White House Office of Faith-Based and Community Initiatives
opened, journalists in every state can find concrete, street-level stories about
the people giving and receiving faith-based services and government funds. What
to watch for?
Advocates of faith-based social services recommend looking at the relationships
between providers and those they serve. Those relationships make the biggest
difference between faith-based and government providers, many say.
Watchdogs, critics and others wary of government plans say to follow
the money - who gets it, for what and how is it used and accounted for - and
the rules - what are grantees told about restrictions on the money and hiring?
Both groups say that it's key to look at the effectiveness and efficiency
of how grant money is being used.
Watch for lawsuits, which continue to define the rules on how government
money is spent. See "The
State of the Law - 2005" from the Roundtable on Religion and Social Welfare
Policy for updates on lawsuits recently resolved and filed.
One
of the newest avenues for covering this story is activity in the states. Journalists
can find people-oriented stories in their area by talking to the state
liaisons of faith-based initiatives and looking at the expanding body of
research on faith-based social services in the states. Local organizations can
be profiled in light of the many national issues involved in the debate.
Why it matters
Religious organizations
have a long history of providing critical social services, but America also
has a long history of respecting the separation of church and state. Government
funding of faith-based social services raises questions both about how much
the government should rely on religious organizations and how the constitutional
provisions for freedom of and from religion play out in individual grants.
|
Click
the map for interview sources
in your state and region
|
|
National
GOVERNMENT
Jim
Towey is director of the White
House Office of Faith-Based and Community Initiatives. Contact 202-456-6708.
Stephen
Goldsmith is chairman of the Corporation
for National and Community Service, as well as Daniel Paul Professor of
Government and director of the Innovation in American Government program at
Harvard University's Kennedy School of Government. He is also a special adviser
to President Bush on faith-based initiatives. A former mayor of Indianapolis,
Goldsmith is the author of Putting Faith in Neighborhoods: Making Cities
Work Through Grassroots Citizenship (Hudson Institute, 2002). Contact 617-384-7358,
steve_goldsmith@ksg.harvard.edu.
Eleven
federal agencies are involved in faith-based initiatives and funding. Thirty
states have government offices of Faith-Based and Community Initiatives. The
government posts contact
information for all of them.
ACADEMICS
Diana
Garland, dean of the Baylor University School of Social Work, is the primary
researcher for FASTEN
(Faith and Service Technical Education Network), which offers informational
resources and networking opportunities to faith-based practitioners, private
philanthropies, and public administrators. It also identifies best
practices in faith-based services and multi-sector collaboration. Contact
254.710.6223, Diana_Garland@baylor.edu.
Ram
A. Cnaan is a leading expert on faith-based social services. Cnaan is a
professor, the associate dean for research, professor and chairman of the doctoral
program in social welfare at the University of Pennsylvania. He is also director
of the Program for Religion and Social Policy Research and co-author of The
Invisible Caring Hand: American Congregations and the Provision of Welfare
(New York University Press, 2002). Contact 215-898-5523, cnaan@sp2.upenn.edu.
Mark
Chaves is professor of sociology and department chairman at the University
of Arizona. He has written extensively on faith-based initiatives, Charitable
Choice and congregations. He is the author of Congregations in America
(Harvard University Press, 2004). Contact 520-626-2560, mchaves@u.arizona.edu.
Richard
Nathan is director of The
Roundtable on Religion and Social Welfare Policy, which researches government
involvement with faith-based social services. He is also director of the Rockefeller
Institute of Government and the distinguished professor of political science
and public policy at the State University of New York at Albany. Contact through
Roundtable director of communications R. Bryan Jackson, 518-443-5774, jacksonb@rockinst.org.
Joseph
Loconte, William E. Simon Fellow in Religion and a Free Society at the Heritage
Foundation, supports the right of religious organizations to discriminate
in hiring even when receiving public funding. He's the author of God, Government
and the Good Samaritan: The Promise and Peril of the President's Faith-Based
Agenda (Heritage Foundation, 2002). Contact 202-546-4400.
John
DiIulio Jr. is a political science professor at the University of Pennsylvania
and was the first director of the White House Office of Faith-Based and Community
Initiatives. A frequent speaker and writer on faith-based social services, he
is co-editor of What's God Got to Do With the American Experiment? (Brookings,
2000). Contact 215-746-7121.
Ira
Lupu and Robert
Tuttle are co-directors of legal analysis at the Roundtable on Religion
and Social Welfare Policy and professors at George Washington University Law
School in Washington, D.C. They track legal developments related to government
funding of faith-based social services and offer legal
analysis. Contact Lupu at 202-994-7053, iclupu@law.gwu.edu,
and Tuttle at 202-994-8163, rtuttle@law.gwu.edu.
Rebecca
Sager is a doctoral candidate at the University of Arizona who recently
completed a survey in which she interviewed the leaders of all the state offices
of faith-based and community initiatives across the country to determine what
role faith played in their work. Contact 520-621-3531, rsager@email.arizona.edu.
Helene
Slessarev-Jamir is director of the urban studies program at Wheaton College
in Wheaton, Ill. She is writing a book on faith-based social justice work. Contact
630-752-5730, Helene.Slessarev@wheaton.edu.
RELIGIOUS
ORGANIZATIONS
The United States Conference of Catholic Bishops supports the government's
faith-based initiative. Read a June
2005 statement. Contact Kathy Curran, 202-541-3188, kcurran@usccb.org,
or Mark Gallagher, 202-541-3142, mgallagher@usccb.org.
Jim Wallis is founder of the poverty-fighting coalition Call
to Renewal, editor in chief of Sojourners
magazine and author of God's Politics: Why the Right Gets It Wrong and the
Left Doesn't Get It (HarperSanFrancisco, 2005). Contact 202-328-8842.
Noel Castellanos is institute director of the Christian
Community Development Association, which works to reclaim and restore under-resourced
communities. It's based in Chicago. Contact 773-762-0994, Noel@ccda.org.
The Rev. Richard Cizik is vice president for governmental affairs of
the National Association of Evangelicals,
which is supportive of the government's faith-based initiatives. Contact 202-789-1011,
rcizik@aol.com.
Ron Sider is president and founder of Evangelicals
for Social Action and the author of Rich Christians in an Age of Hunger:
Moving From Affluence to Generosity (W Publishing Group, 1997). Contact 610-645-9354,
ronsider@esa-online.org.
Marvin
Olasky is editor of World
magazine and a journalism professor at the University of Texas at Austin. He
is credited with coining the phrase "compassionate conservatism" and has been
a proponent of the government's faith-based initiatives. He is the author of
Renewing American Compassion: How Compassion for the Needy Can Turn Ordinary
Citizens Into Heroes (The Free Press, 1996). Contact 512-471-7908, molasky@aol.com.
C. Welton Gaddy is a Baptist minister and heads up the Interfaith
Alliance, an organization of liberal religious leaders. He has been critical
of the president's faith-based initiative, and his organization has been active
in monitoring whether government funds are financing religious activities. Contact
through Don Parker, 202-639-6370 ext. 106.
Mark J. Pelavin is associate director of the Religious
Action Center of Reform Judaism, which has been critical of the government's
faith-based initiative. Contact mpelavin@rac.org or Alexis Rice, 202-387-2800
ext. 35, arice@rac.org.
Nathan Diament is director of public policy for the Union of Orthodox
Jewish Congregations of America. Read his 2004
congressional testimony about concerns about the government's faith-based
initiative. Contact 202-262-1844, ndiament@ou.org.
Lewis
Grafman is in charge of social action and public policy for the United Synagogue
of Conservative Judaism, which has opposed the government's faith-based initiative.
See a 2001
press release.
Hodan
Hassan at the Washington, D.C.-based Council
on American-Islamic Relations favors faith-based programs in principle but
she says the initiative, thus far, has "glaring problems" in the perceived lack
of diversity among groups already chosen for government support and in the potential
for government support to groups with intolerant agendas. Contact 202-488-8787,
hhassan@cair-net.org.
Mohamed El-Sanousi is director of community outreach and communications
for the Islamic Society of North
America. He attended a White House conference on faith-based and community
initiatives. Contact 317-839-1821 ext. 228, melsanousi@isna.net.
OTHER
The Rev. Barry Lynn is executive director of Americans
United for Separation of Church and State, which has been active in criticizing
the government's faith-based initiative and filing lawsuits that challenge its
legal grounding. See its resource
page. Contact through Joe Conn, 202-466-3234, conn@au.org.
Jay Sekulow is chief counsel for the American
Center for Law and Justice, a public interest law firm based in Washington,
D.C., that has applauded the government's faith-based initiative. Read a 2002
press release. Contact 757-575-9520.
Background
Read "The
Faith-Based Initiative Re-Ups" in the Spring 2005 edition of Religion
in the News from The Leonard E. Greenberg Center for the Study of Religion
in Public Life.
Read
"More
states reach out to faith-based initiatives," a Jan. 12, 2005, Stateline.org
story.
The
Texas Freedom Network posts a timeline
of developments in government funding of faith-based initiatives from before
1996, when President Clinton signed "Charitable Choice" legislation
into law, to 2004.
GOVERNMENT
The web site of the White
House Office of Faith-Based and Community Initiatives includes information
on grants as well as upcoming regional conferences and targeted workshops aimed
at helping organizations apply for grants.
It
also lists all the executive
orders involving faith-based initiatives.
LEGAL
BACKGROUND
See
"State
of the Law 2005 -- Federal-State Legal Relations: The Potential for Cooperation
and Conflict" from the Roundtable on Religion & Social Welfare.
The
Roundtable on Religion & Social Welfare Policy also:
RESEARCH
REPORTS
The
Pew Forum on Religion & Public Life posts a resource
page on religion and social welfare that includes links to reports and publications.
The
Hartford Institute for Religion Research posts a page
with links to a dozen research reports on faith-based social services.
"Faith-Based
Policy on the Ground" (July 2005), an Urban Institute report on how
federal policy affects the state and local delivery of faith-based social services
in Birmingham, Ala., Boston and Denver.
"Faith-Based
Entrepreneurs: A Survey of Earned Income Venturing by Social Service FBOs in
Twelve Cities" (2005) by Amy L. Sherman and John C. Green.
Funding
Faith-Based Initiatives in a Time of Fiscal Pressures (October 2004),
a report by the Roundtable on Religion & Social Welfare Policy
Directory
of Hispanic Church-based Social Services (searchable by state) by the Hudson
Institute.
"Faith
& Philanthropy" (2002), a report from the Independent Sector.
"Fruitful
Collaborations: Fruitful Collaboration: A Survey of Government Funded Faith-Based
Programs in 15 States." (2002) by Amy L. Sherman and John C. Green.
"Faith-Based
Initiatives: Sacred Deeds and Secular Dollars" (July 2001), a report
from the Urban Institute.
Read
a 2002
study of the effectiveness of secular vs. faith-based transitional housing
programs in Grand Rapids, Michigan from the Roundtable on Religion and Social
Welfare Policy.
|