Torture remains
a front-burner issue almost four years after the first images of American troops
abusing Iraqi prisoners at Abu Ghraib shocked Americans into debate over the
ethics of torture. The debate continues to gain force, led by a widening array
of religious voices. The debate is complex. On one hand, many Americans worried
about the prospect of terrorist attacks back measures they feel can protect
American lives. At the same time, experts say the declining popularity of President
Bush and eroding support for the war in Iraq have contributed to continued questioning
over whether U.S. policies are morally just. The abuse of prisoners first became
public with the April 28, 2004, broadcast of Sixty Minutes.
Why it matters
The debate over officially sanctioned torture raises questions about whether
the county is acting morally or not and whether the United States is a "righteous
nation," as some call it. Because Americans tend to be people of faith,
they often view such moral questions through the lens of religion. The answers
they find will go a long way toward determining future U.S. policy.
What's New
The National Religious
Campaign Against Torture, a coalition of more than 100 national, regional,
and local religious and secular organizations, plans a vigil in Washington,
D.C., on Oct. 17, 2007. It has provided 500 copies of the HBO movie Ghosts
of Abu Ghraib to congregations to show during the week of Oct. 21-28,
which it is calling Spotlight on Torture week. Contact John Humphries, 860-216-7972,
spotlight@nrcat.org.
On
Oct. 9, 2007, the U.S. Supreme Court declined to hear the case of Khaled el-Masri,
a German who claims he was tortured by the CIA. On Oct. 4, The New York Times
published reports of secret U.S. Department of Justice memos authorizing harsh
CIA interrogation techniques.
On Aug. 19, 2007, the American Psychological Association voted to prohibit
psychologists from participating in several interrogation techniques that have
been used against U.S. terrorism detainees because the methods are immoral and
psychologically damaging. See an Aug.
20, 2007, Washington Post story and the APA
press release.)
On Feb. 13, 2007, four Democratic senators introduced a bill, called
Restoring the Constitution Act of 2007: A Bill to Provide for the Effective
Prosecution of Terrorists and to Guarantee Due Process Rights, (search
Thomas for S.576) that is
aimed at reversing provisions of the Military Commissions Act signed into law
in October 2006 by President Bush. The bill would restore the right of habeas
corpus, reinstate the United States' commitment to the Geneva Conventions on
the treatment of detainees, and restore elements of due process to hearing procedures
for detainees currently held at Guantanamo Bay. The bill is co-sponsored by
Christopher Dodd of Connecticut, Patrick Leahy of Vermont, Russell Feingold
of Wisconsin and Robert Menendez of New Jersey. The bill has the support of
several religious groups opposed to torture.
For more information, contact Katie Barge at 202-481-8147, kbarge@faithinpubliclife.org.
In January 2006 the Rev. George Hunsinger, a theologian at Princeton
Theological Seminary, convened a three-day conference at the seminary to launch
the National Religious Campaign
against Torture. NRCAT is gathering signatures on a petition to the Bush
administration, and it appears to be the largest and best-organized faith-based
protest against torture to arise out of the Abu Ghraib revelations. Details
about the founding conference, titled, "Theology,
International Law, and Torture: A Conference on Human Rights and Religious Commitment"
are available on the NRCAT web site along with lists of participants, signatories
to the petition, and member
denominations. Contact Hunsinger at 609-252-2114, antitorture@cctpp.org
or the Rev. Robert Moore, 609-924-5022. See this Religion
& Ethics Newsweekly
story about the Princeton conference.
The
Catholic peace movement Pax
Christi USA is circulating a petition that it plans to send to President
Bush and all members of Congress for the Abu Ghraib anniversary calling on the
United States to take a number of steps to denounce the use of torture and to
reaffirm the articles of the Geneva Convention. Pax Christi also plans to publish
the statement, titled "A
Christian Call to Stop Torture NOW!", in the National Catholic Reporter
weekly paper and in Roll Call, the Capitol Hill daily.
The
Torture Abolition and Survivor
Support Coalition International (TASSC) has launched a campaign to designate
June as Torture Awareness Month. TASSC's campaign is being supported by a number
of churches and faith groups. June 26 is the United
Nations International Day in Support of Torture Victims and Survivors.
An
August
2004 survey by the Pew Research Center for the People & the Press showed
that 72 percent of Americans believe that U.S. policy should be conducted according
to moral principles. But an October
2005 Pew survey shows that nearly half of all Americans also believe the
torture of terrorism suspects can be justified. The results, posted at the National
Catholic Reporter web site, break down attitudes by religious preference.
Angles for
reporters
There are lots of opportunities for local, national and international angles
on stories related to prisoner abuse in Iraq. Here are some places to start:
Human rights advocates, organizations and research and teaching centers
have extensive experience dealing with similar issues. Sources are provided
throughout this issue.
Torture survivors' treatment programs, advocacy centers, and research
institutions exist in every state. Sources are provided throughout this issue.
Some may be able to recommend victims of prisoner abuse who are willing to be
interviewed.
Religious organizations, both national and local, have always been involved
in caring for the imprisoned and working for their fair treatment. Many local
congregations of all faiths have active prison ministries. How do members' experience
in U.S. prisons shape how they react to what's happened in Iraq?
Ethicists can address what is morally right and wrong, either from a
secular or religious perspective, depending upon their background. Military
ethicists study what is appropriate during times of war. Ethicists can be found
at seminaries, universities and other organizations.
Some of the prisoners mistreated in Iraq are Muslim. An Oct.
9, 2003, ReligionLink tip about Muslims in U.S. prisons offers potential
resources.
Psychiatrists and psychologists can talk about the mental effects of
prisoner abuse on both victims and perpetrators.
Click
the map for interview sources
in your state and region
National
sources
Karen
Greenberg is co-editor of The Torture Papers: The Road to Abu Ghraib
(Cambridge University Press, 2005) and executive director of the Center on Law
and Security at the New York University School of Law. She is editing the forthcoming
book, The Torture Debate in America (Cambridge University Press). Contact
212-992-8854.
James Turner
Johnson teaches religion at Rutgers University in New Jersey and has written
extensively on just war, morality and warfare and Islam. He is a former editor
of the Journal of Religious Ethics and an editor of the Journal of Military
Ethics. Contact 732-932-9637, jtj@rci.rutgers.edu.
Sanford
Levinson is W. St. John Garwood and W. St. John Garwood, Jr. Centennial
Chair in Law and Professor of Government at the University of Texas School of
Law and editor of the forthcoming book Torture (Oxford University Press,
2004). Contact 512-232-1351, slevinson@mail.law.utexas.edu.
Taha
Jabir Alalwani is president of The Graduate School of Islamic and Social
Sciences in Leesburg, Va., and holds the Imam Al-Shafi'i Chair in Islamic Legal
Theory. His expertise includes human rights in Islam. Contact 703-779-7477.
M.
Cherif Bassiouni is president of the International
Human Rights Law Institute and law professor at DePaul University in Chicago.
Read about the institute's International
Criminal Court-Arab World Project. Read about the institute's
efforts to educate people about human rights in the Arab world. Contact
312-362-5919, cbassiou@depaul.edu.
Mark
Danner is author of Torture and Truth: America, Abu Ghraib and the War
on Terror (New York Review of Books, 2004), as well as a writer and journalism
professor. He divides his time between New York and San Francisco. Contact mark@markdanner.com.
The Rev.
Richard Killmer is executive director of the National
Religious Campaign Against Torture, a coalition of more than 120 religious
groups formed in January 2006. It includes representatives of Roman Catholic,
evangelical Christian, mainline Protestant, Unitarian, Quaker, Orthodox Christian,
Jewish, Muslim, and Sikh communities. Contact him in Washington, D.C.,202-547-1920.
Mahmood Monshipouri
is co-editor of the Muslim
World Journal of Human Rights, based in Berkely, Calif., and political
science professor at Quinnipiac University in Hamden, Conn. Contact 203-582-3356,
Mahmood.Monshipouri@quinnipiac.edu.
The Rev.
Richard John Neuhaus, a Catholic priest and editor of First Things, published
an essay
supporting a U.S. ban of all forms of "cruel, inhuman, or degrading"
treatment of prisoners. Contact 212-627-1985, ft@firstthings.com.
Daniel Rothenberg
is deputy executive director of the International
Human Rights Law Institute at DePaul University in Chicago. It posts a list
of human rights research and training centers. Contact 312-362-5919, drothenb@depaul.edu.
Glen H. Stassen
is a professor of Christian ethics at Fuller Theological Seminary in Pasadena,
Calif., who specializes in war, peace and ethics and the author of Just Peacemaking:
Ten Practices for Abolishing War (Pilgrim Press, 2004). He says that policies
encouraged pressure on prisoners and removed needed checks and balances. Contact
626-304-3733, gstassen@fuller.edu.
Albert C. Pierce is the director of the Center
for the Study of Professional Military Ethics at the U.S. Naval Academy
in Annapolis, Md. He served in the U.S. Defense Department and was a defense
correspondent for NBC News. Contact 410-293-6085, acpierce@gwmail.usna.edu.
David L. Perry is a professor of ethics at the U.S. Army War College in Carlisle,
Pa. Contact 717-245-4815, david.perry@carlisle.army.mil.
Psychologist Philip Zimbardo is one of the authors of the 1971 Stanford
Prison Experiment and retired professor of psychology at Stanford University.
Read "A
Situationist Perspective on the Psychology of Evil: Understanding How Good People
Are Transformed into Perpetrators," a 2003 paper by Zimbardo, past president
of the American Psychological Association, on the Stanford University Web site.
Contact Zimbardo through Jack Hubbard at Stanford News Service: 650-725-1294,
jhubb@stanford.edu.
Human Rights Watch
is an independent, nongovernmental organization that investigates human rights
abuses and advocates for their end. Read Human Rights Watch's compilation
of background information on U.S. detention facilities in Iraq. See links
and reports about torture.
Human Rights Watch is based in New York, with offices
in Los Angeles, San Francisco and Washington, D.C. It lists human
rights information by country. Contact 212-290-4700.
The National Council of Churches USA sent a letter
May 11, 2004 advising changes in Iraq to end the violence. The NCC represents
36 Protest and Orthodox member communions. Contact media liaison Carol Fouke,
212-870-2252, cfouke@ncccusa.org
The Anti-Defamation League,
the National
Congress of Jewish Women (contact Sammie Moshenberg 202-296-2588; sammie@ncjwdc.org)
and the Action
Center of Reform Judaism (contact Alexis Rice or Beth Kalisch 202-387-2800)
all made statements condemning prisoner abuse in Iraq.
Mahdi Bray is executive director of the Freedom Foundation, the public
affairs arm of the Muslim American
Society, a national grassroots religious, social, and educational organization.
Contact 202-496-1288.
Sayyid M. Syeed is secretary-general of the Islamic
Society of North America, which condemned the killing of Nicholas Berg.
Contact 317-839 -8157, syeeds@isna.net.
Background
TORTURE
Read
a May 14, 2004, Religion & Ethics Newsweekly program, "Is
Torture Ever Justified?" and a Feb. 20, 2004, Religion & Ethics Newsweeklystory
about the ethics of torture.
Read
a Jan. 9, 2003, story
in The Economist, "Is Torture Ever Justified?"
Read
an October 2003 Atlantic Monthlystory:
"The Dark Art of Interrogation."
Read
a March 13, 2003, story
in The Nation, "In Torture We Trust?" about reports of systematic abuse
of Iraqi prisoners.
The
U.S. Congress first passed the Torture Victims Relief Act in 1998 and reauthorized
it in November 2003. Read information
about it from the Center for Victims of Torture.
Read
the U.N.
Convention Against Torture.
The
Truth About Torture posts nine essays by Christian writers about the torture
debate.
A
CNN/USA Today/Gallup poll conducted Oct. 5-6, 2001, found that many Americans
supported extraordinary measures as means of dealing with terrorism. The United
States has an official policy against assassinating or torturing foreign leaders
or non-American citizens suspected of criminal activity. There has been some
talk of changing this policy in the wake of the Sept. 11 attacks. This CNN/USA
Today/Gallup poll shows 77 percent of Americans would be willing to allow
the U.S. government to assassinate known terrorists, and 52 percent would be
willing to allow the government to assassinate leaders of countries that harbor
terrorists. Americans were less supportive of torture than of assassination,
as 45 percent said they were willing to allow the government to torture known
terrorists if they know details about future attacks in the United States.
U.S.
Office of Refugee Resettlement includes treatment
of torture survivors.
Read
a report
on torture in the United States prepared by the Coalition Against Torture and
Racial discrimination, a working group of non-government civil and human rights
groups in the U.S.
Read a special
issue on torture from the Jan. 20, 2006, issue of the journal Vital Theology.
It includes eight stories on different aspects of the debate on torture, through
the lens of theology.
WORLDWIDE
The
U.S. State Department publishes human
rights reports by country. The latest report documents human rights conditions
for the year 2002.
Amnesty
International is a worldwide movement that promotes universally recognized
human rights. Contact 212-807-8400.
The United
Nations High Commissioner for Refugees (UNHCR) provides protection and assistance
to the world's refugees. When first created by the United Nations General Assembly
in 1951, UNHCR was charged primarily with resettling 1.2 million European refugees
left homeless in the aftermath of World War II. Today, 22.7 million people in
over 140 countries fall under UNHCR's concern.
The
United Nations Children's Fund
(UNICEF), founded in 1946, advocates and works for the protection of children's
rights. UNICEF "is guided by the Convention on the Rights of the Child and strives
to establish children's rights as enduring ethical principles and international
standards of behavior towards children."
Since
1958, the U.S. Committee
for Refugees (USCR) has identified refugees at greatest risk and given them
a voice. Refugees are people who have lost everything: their homes, their belongings,
their freedom, and their loved ones. Often, all that they have left are their
inherent rights as human beings. The work done by USCR helps refugees get the
protection and assistance they need to survive.
The
World Organization Against Torture, USA is based in Washington, D.C. Contact
202-861-6494 , woatusa@woatusa.org.
STANFORD
PRISON EXPERIMENT
Read
about the Stanford Prison
Experiment in 1971 and view a slide show of the experiment, which put ordinary
Stanford University students in the position of guarding "inmates" - other students
- while, unknown to the participants, their behavior was videotaped. Psychologist
Philip Zimbardo, one of the experiment's authors, says today that the sexual
degradation of Iraqi prisoners of war by guards reminds him of the behavior
of the "guards" in the experiment. As the guards on the night shift became bored,
they used the prisoners for amusement. Zimbardo recalls that "guards" got "prisoners"
to simulate sodomy and other homophobic behaviors, stripped them naked for various
offenses, removed their sheets and mattresses and put them in solitary confinement
for excessive periods. The researchers ended the study a week early because
of abuse by the student guards.
Read
a 1997 Stanford
University press release describing the experiment and telling what became
of the researchers who conducted it.