When Hurricane
Katrina hit in late August 2005, faith groups had a profound effect on rescue
and recovery efforts. A year later, people of faith say Hurricane Katrina permanently
changed much more than the Gulf Coast: It changed the way religious groups help
and heal in the wake of disaster. Interviews with religious leaders revealed
that they have learned inspiring lessons about how to provide aid effectively.
They've committed to long-term recovery efforts and preparing for future disasters.
And they believe faith remains an untold story in the ways it has touched the
lives of survivors, caregivers and congregations. ReligionLink offers topics
for stories, linked to background articles and reports. National and regional
sources can address one or more of these topics.
PARTNERSHIPS
(see background)
Faith groups formed new alliances out of necessity and found that they
could bury individual agendas in order to do work that served a larger purpose.
Denominations and churches that are often at odds - or, at best, avoid working
together - joined forces and now say they plan to do so more in the future.
Faith
groups worked in creative partnerships with the corporate and nonprofit worlds,
with advocacy groups and community coalitions. Some of the questions that have
dogged the Bush administration's faith-based initiatives were raised, including
whether anyone was tracking how money given to faith-based groups was spent,
or whether it was spent effectively. However, some groups found partnerships
to be fruitful efforts that sped recovery.
Religious leaders said they learned important lessons about effectiveness
that will improve future efforts. Some were simple: Don't collect used clothes
because the immense effort to wash, sort and distribute them is better spent
elsewhere. Some emboldened groups: Step up and organize housing because some
faith groups are better at it than the government. And some required a big-picture
perspective: Each group should focus on what it's best at -- pastoral care,
providing food, whatever - and together the best efforts fill more needs than
if each group tries to tackle every challenge alone.
RACE
& CLASS
(see background)
One of the most important questions Katrina put before the nation was why so
many of those who suffered in the storm were people of color, poor, elderly
or infirm. A spotlight glared on a population that was much poorer than most
of the country, with fewer means of escaping.
African-American
pastors are speaking out vigorously and angrily as advocates of the poor and
African-Americans, who were disproportionately affected by the hurricane. Blacks
formed the Katrina National Justice Commission to evaluate the successes and
failures of local, state and federal governments' response. A third round of
public hearings will take place in Houston July 27-28. Two more nationally prominent
pastors - Bishop T.D. Jakes and the Rev. William H. Gray III -- recently quit
as co-chairs of the religious advisory committee of the Bush-Clinton Katrina
Fund and complained about how money was being distributed.
Religious
leaders used Katrina to push the message that poverty needs to be addressed
in more systematic ways and that the fortunes of all Americans are linked together.
They pointed to evidence of racism and urged government leaders and the rest
of the country to confront it.
CONGREGATIONS
(see background)
Across the country, congregations of many traditions have provided food,
housing, meals, job help and more. They've sent work crews, volunteers, clergy
and counselors. Some have given more than they've ever given before, while others
gave generously as they always do. How do such actions change and transform
the volunteers, those who receive help, and entire communities?
Thousands
of youth from across the country have participated in mission trips and relief
work in the hurricane damaged areas. Youth, of course, have always done mission
trips, and the popularity of spring break mission trips has been increasing
for some time. Hurricanes Katrina and Rita, however, have drawn youth trips
in what many say are astounding numbers. Individual places of worship have sent
youth, denominations have organized trips, and some larger nonprofits are offering
mission trips to hurricane areas throughout the year (See the web sites of the
Group Workcamps
Foundation and Adventures
in Missions.)
What impact are trips having on kids and their values? What do they say about
what they've seen, poverty, and race?
Congregations
throughout the Gulf Coast were hit as hard as anyone - their sanctuaries filled
with water and mold, their pews upended, their sacred relics destroyed. Their
flocks were scattered, and some had no place to worship. For many faith communities,
the financial impact has been devastating. Some will not survive. Despite that,
some relics have been recovered and restored, people gathered for worship on
soggy street corners, and religious leaders tracked down their flocks or offered
solace to the needy. Denominations and other faith groups are active in appointing
pastors to the region and providing pastoral care.
FRAUD
(see background)
Generosity abounded in the storm's wake, with record donations to disaster
relief. But so did fraud, with estimates of $2 billion misused. Katrina taught
the nation's nonprofits - including faith groups - another profound lesson about
the fact that there is a long leap between people's desire to help and the ability
to deliver that help to those who need it in ways that they can use it. What
will change in the future?
FAITH
(see background)
Katrina showed that faith - in the divine, in a better day to come and in the
goodness of people - is a building block of recovery. Survivors, volunteers
and religious workers told compelling stories of how faith provided hope to
the hopeless.
Some questioned
how God could allow a disaster as destructive as Hurricane Katrina or a tsunami.
What is it like to lose faith? How is it regained?
Spiritual life
after Katrina shows the importance of ritual and how it is maintained and adapted
to offer comfort in difficult circumstances. Look for ways individuals or congregations
maintained rituals and their meaning despite loss of sanctuary, sacred objects,
or proximity.
CONNECTIONS
(see background)
Like others involved with relief, faith groups are trying to go high-tech. Katrina
taught what works and what doesn't when basic phone and communications networks
go down. When phone calls didn't go through, for example, text messages sometimes
did. Faith groups learned that they need the right kind of databases to track
donations, volunteers and people who need help. Web sites popped up to search
for missing people and to link up those who had fled the storm with friends
and family. Some dispersed congregations met virtually through message boards,
blogs and conference calls. Congregations in other cities posted messages offering
a place to worship or receive housing or job assistance. How will these high-tech
lessons change preparations for the next disaster - or even daily congregational
life?
PSYCHOLOGICAL
IMPACT
(see background)
Researchers are studying the psychological impact on survivors and emergency
workers - the sleepless nights, the stress, the fear, the depression, and, for
some, the spiritual questions. Some grieve the loss of those who died and struggle
particularly with the way that they died. And there have been other losses:
home, valued mementos, friends, neighbors, jobs, familiar places. There has
been a move afoot to more closely coordinate mental health care between religious
and medical caregivers and to consider spirituality as a factor in psychological
care. Does Katrina show whether it has taken hold?
BEYOND
KATRINA
(see background)
Many faith-based groups have pledged to be around for the long haul of Katrina
recovery. But they're also challenging congregations and other volunteers to
remember that Katrina wasn't the only storm to hit hard. Work teams are still
needed to help with the reconstruction of parts of Florida blasted by other
hurricanes (remember Wilma, Charley, Dennis, Francis, Jeanne and Ivan?)
Why it matters
Katrina was a wake-up
call for the nation - a violent reminder of how fragile life can be, and a forced
glimpse into the pain of those struggling to survive. One year later, those
images have not been forgotten. As this year's hurricanes bear down, they raise
questions of how to mobilize a compassionate response and who's responsible
for making sure those in need are taken care of.
Religious sources
AFRICAN-AMERICAN Iva
Carruthers heads the Katrina National Justice Commission, a body of African-American
faith leaders and community activists formed in 2006. She is general secretary
of the Samuel DeWitt Proctor Conference, which equips the African-American community
and its leaders to address the social justice agenda of the black church. It
plans to evaluate local, state and federal response to Katrina and assess needs
for the future. The commission will have its third round of hearings in Houston
July 27-28. The Proctor Conference has a $200,000 to support African-American
churches in Baton Rouge, Houston and Chicago that are helping Katrina evacuees.Contact
through Rhoda McKinney-Jones at 267-218-4023.
The Rev. William H. Gray III, pastor of Bright Hope Baptist Church in
Philadelphia and a former U.S. congressman, quit as co-chair of a religious
advisory committee to the Bush-Clinton Katrina Fund, saying the Fund subverted
the process the advisory committee set up to determine which churches got money.
Contact 215-232-6004.
Bishop T.D. Jakes is pastor of The
Potter's House in Dallas. He resigned as co-chair of a religious advisory
committee to the Bush-Katrina Fund, saying the Fund subverted the process the
advisory committee set up to determine which churches got money. Contact through
Tanisha Pace in the Potter's House publicity department, 214-325-8407, tpace@tdjakes.org.
Roland
T. Hairston is chief operating officer of The
Potter's House, the 30,000-member Dallas megachurch pastored by Bishop T.D.
Jakes. The Potter's House was deeply involved in the relief effort after Katrina
- providing funds and volunteers and arranging housing, among other things.
Hairston can speak about the importance of leadership in responding to disasters;
of setting up networks of volunteers in advance; and of faith communities putting
aside their differences to work together. Contact 214-333-6525.
Churches
Supporting Churches is a program to help rebuild 36 churches destroyed or damaged
in 12 predominantly African-American neighborhoods in New Orleans. The National
Council of Churches is working with six denominations on the project. Read a
May
29, 2006, story in The Christian Post. Contact C.T. Vivian, chairman
of the Churches Supporting Churches National Working Group, 404-505-8521, ctv@comcast.net.
OTHER
CHRISTIAN GROUPS
The Rev. Lura Cayton is helping coordinate the recovery response in New
Orleans for Church
World Service, a ministry of 35 Protestant, Anglican and Orthodox denominations.
Contact 405-942-2044, lcayton@churchworldservice.org.
Bishop Melvin G. Talbert, a retired United Methodist bishop, is chairman
of the National Council of Churches' Special
Commission for the Just Rebuilding of the Gulf Coast. The NCC represents
35 Protestant, Anglican and Orthodox denominations. Contact through the Rev.
Leslie Tune, 202-481-6927 or 202-544-2350, news@ncccusa.org.
Richard
Stearns is president of World
Vision, an evangelical Christian humanitarian agency that works to help
children and communities worldwide by addressing poverty. It has collected more
than $12 million for hurricane relief and launched other
hurricane-related programs. Contact through Steve Panton, executive director
of media relations, 202-572-6454, 202-492-6556 (cell).
On
its web site, Catholic Charities describes the displacement of more than 1 million
people by Katrina as "a humanitarian crisis not seen in our country since the
Great Depression." In the long-term response, caseworkers are helping people
find jobs, housing and psychological support. And Catholic Charities plans to
build 4,000 rental homes and apartments in New Orleans, operating as Providence
Community Housing. Read an April
5, 2006, story from The Times-Picayune. Catholic Charities also is
working with evacuees who left the Gulf Coast and have decided to relocate elsewhere,
providing medical care and legal help. Read a June
1, 2006, summary of Catholic Charities' Katrina response. Contact Shelley
Borysiewicz, manager of media relations, 703-549-1390 ext. 147, sborysiewicz@catholiccharitiesusa.org.
The
Southern Baptist Convention has started Operation Noah Rebuild to use volunteers
to rebuild more than 1,000 homes and 20 churches in the New Orleans area. Read
an April
28, 2006, story from Baptist Press. Jim Burton is director of volunteer
mobilization for the Southern Baptist Convention's North American Mission Board.
Contact 800-462-8657 ext. 6133, dr_offsite@namb.net.
The convention's web site provides updates
on disaster relief efforts and lists disaster
relief contacts in each state.
The
United Methodist Committee on Relief is administering a $66 million grant from
the Federal Emergency Management Agency, to provide case management to assist
Katrina survivors in becoming self-sustaining. Read Disaster News Network articles
from Oct.
28, 2005, and Dec.
15, 2005.
The
Presbyterian Church (U.S.A.)'s disaster assistance program has put out a special
call for volunteer work teams to go to Louisiana in July and August 2006.
The Presbyterians say St. Bernard Parish, in New Orleans, has decided that all
homes damaged by Katrina must be in the process of being gutted or renovated
by Aug. 29, 2006, or they will be destroyed. The PCUSA has established "volunteer
villages" along the Gulf Coast where church work teams can stay, and it
plans to use that model for disaster assistance in the future. Contact Pamela
Burdine, 502-569-5839, pburdine@ctr.pcusa.org.
The
Evangelical Lutheran Church in America has started Camp
Noah, a program to allow children affected by disasters to talk honestly
about their feelings, but also to give them a chance to put responsibilities
and concerns aside and just play. Camp Noah has been used previously to help
children affected by flooding and by the Sept. 11 terrorism attacks; it's now
being used for children whose lives were disrupted by Katrina.
The
Rev. Alan Baroody, a Presbyterian minister and pastoral counselor, is executive
director of the Mary Lou Fraser Foundation for Families in Hinesville, Ga. He
also is a member of the Church World Service Spiritual and Emotional Care Resource
Team. In June 2006, Baroody helped lead "Caring
for Caregivers" workshops for pastors and others in the Gulf Coast region
- recognizing that pastors often suffer significant stress in helping others
cope with the trauma of a major disaster. Contact 912-369-7777, abaroody@frasercenter.com.
The
Rev. Carl Wallace leads the Justice and Witness Ministries initiative in New
Orleans for the United
Church of Christ. He has been involved in efforts to help Gulf Coast communities
determine what contaminants and environmental hazards may be involved in the
Katrina cleanup. Contact 216-736-3702, wallacec@ucc.org.
JEWISH
The Union
for Reform Judaism had raised more than $4.2 million for hurricane relief as
of June 2006, including direct relief for the Reform community in New Orleans.
In the summer of 2006, volunteer work teams are being organized through Nechama:
Jewish Response to Disaster, clearing debris from flooded houses. The slogan
Nechama is using is: "Not a vacation, a life-changing experience."
Read a weblog
from some of the volunteers. Contact Seth Gardner, 763-732-0610, sgardner@nechama.org.
As
a way of creating a legacy of "historic witnesses," Jewish Women's
Archive is conducting 75 to 100 oral history interviews with Jews from New Orleans
and the Gulf Coast. The "Katrina's
Jewish Voices" program is being conducted in partnership with the Goldring/Woldenberg
Institute of Southern Jewish Life. Contact project director Jayne K. Guberman,
617-232-2258, jkguberman@jwa.org.
MUSLIM Islamic Relief
USA, a nonprofit group based in Buena Park, Calif., has promised to provide
$2 million toward Katrina relief and rebuilding. And since Katrina blasted ashore,
Islamic relief has forged on-the-ground
working relationships that cross religious lines - for example, distributing
food and other relief supplies with the Greater True Love Missionary Baptist
Church; paying the rent for the Loaves and Fishes Community Kitchen in Biloxi,
which was flooded out; and distributing hygiene and cleaning kits provided by
the Church of Jesus Christ of Latter-day Saints.
Islamic Relief is one of a number of Islamic groups participating in
a Muslim
Hurricane Relief Task Force, which has announced plans to raise $10 million
for the Katrina recovery effort. Contact 888-479-4968, info@irw.org.
MULTIFAITH
/ INTERFAITH
The Rev. John Baumann is executive director of People
Improving Communities through Organizing. This national network of faith-based
community organizations, based in Oakland, Calif., encourages individuals and
congregations to put their faith into action. In May 2006, PICO announced a
"Why the Wait?" campaign to push Congress to pass legislation providing full
funding for reconstructing housing and levees along the Gulf Coast. Contact
510-655-2801, baumannpico@aol.com.
The
Gamaliel Foundation,
based in Chicago, is a community organizing network of congregations and others
that considers itself multifaith and multiracial, and works on social justice
issues. In June 2006, the foundation held a "Connecting
the Dots" event in St. Louis, for African-American clergy and other community
leaders to discuss what Katrina revealed about "a flood of segregation" in America.
Contact Gamaliel's executive director, Gregory Galluzzo, 312-357-2640, galluzzo43@sbcglobal.net.
Kymberlaine Banks is communications and grants coordinator at the Interfaith
Housing Coalition in Dallas. In the months after the storm, the coalition
went to areas where evacuees had gathered and worked to help Katrina evacuees
find housing. Banks can speak about the importance of being proactive in providing
emergency assistance. Contact 214-827-7220, kbanks@ihcdallas.org.
OTHER
FAITHS
The Pluralism Project at Harvard University offers information about
and links to worship centers of a variety of faiths by state. Refer to their
Center
Profiles.
Click
the map for interview sources
in your state and region
National
sources
OTHER
NONPROFITS The Bush-Clinton
Katrina Fund is offering grants for rebuilding houses of worship hit by
Katrina. President George W. Bush asked former Presidents George H.W. Bush and
Bill Clinton to lead this fund-raising effort. Contact Bill Pierce of media
relations at 202-659 7931.
The American Red Cross
is teaming with African-American religious and civic groups to train
volunteers who will be ready to help when future disasters occur. The Red
Cross has sent trainers to work with groups from the African Methodist Episcopal
Church, the Progressive National Baptist Convention and the National Association
for the Advancement of Colored People. See their page
of contacts.
The National Alliance
to Restore Opportunity to the Gulf Coast and Displaced Persons is a coalition
that includes religious groups and advocacy organizations working on behalf
of those affected by Katrina. It has called for a "Season of Prayer" and issued
a call for
action for those affected by hurricanes Katrina and Rita. Among other things,
the alliance is asking congregations to continue to draw attention to the ongoing
suffering of hurricane survivors, to lobby for federal assistance and to become
involved in humanitarian efforts. Contact the Rev. Tony Johnson at tonyjohnson2@verison.net.
National
Voluntary Organizations Active in Disaster helps voluntary organizations
to work together to train and plan for disaster response. NVOAD, based in Alexandria,
Va., also helps build connections between the voluntary groups and the Federal
Emergency Management Agency. Contact Ande
Miller, executive director, 202-955-8396, amiller@nvoad.org.
Brenda Muñiz is author of the report "In
the Eye of the Storm: How the Government and Private Response to Hurricane Katrina
Failed Latinos," completed for the National Council of La Raza (NCLR), a
national Hispanic civil rights and advocacy group based in Washington, D.C.
It was issued in February 2006. Contact 202-785-1670, bmuniz@nclr.org.
Craig
Nemitz is disaster services coordinator for America's
Second Harvest, a network of more than 200 food banks and food-rescue groups.
By the end of November 2005, America's Second Harvest, based in Chicago, had
sent more than 1,900 truckloads carrying close to 59 million pounds of food
to survivors of Katrina and Rita. In testimony
he gave on March 7, 2006, to a U.S. Senate committee, Nemitz described some
of the lessons learned from Katrina and the results of a study of clients receiving
emergency food assistance in the Gulf region after the hurricanes. Contact 312-263-2303
ext. 6846, cnemitz@secondharvest.org.
ACADEMICS
Douglas Brinkley is a professor of history and director of the Roosevelt
Center at Tulane University in New Orleans. He is the author of The Great
Deluge: Hurricane Katrina, New Orleans and the Mississippi Gulf Coast (William
Morrow, 2006), which tells the story of the great storm through the eyes of
its survivors and examines the failures in the government's response. Listen
to a May
10, 2006, "Fresh Air" radio interview with Brinkley. Contact 504-314-7960,
dbrinkl@tulane.edu.
Beverly
Wright is director of the Deep South Center for Environmental Justice at Dillard
University in New Orleans. She is co-author of a report,
sponsored by the Russell Sage Foundation and released in May 2006, which concluded
that minorities and low-income residents have recovered more slowly after Katrina,
in part because they have less insurance and less access to government relief.
Listen to a May
2, 2006 National Public Radio "News and Notes" conversation with Ed Gordon
regarding the report. Dillard's offices currently are in Baton Rouge; contact
Wright at 225-201-1604, dscej@aol.com.
Manuel
Sprung, assistant professor of psychology, is one of the researchers at the
University of Southern Mississippi-Gulf Coast in Long Beach, Miss., who are
studying how
Katrina has affected children's thinking - including the impact of intrusive
thoughts about the storm on their concentration levels. Read a March
12, 2006, story on the research from the The Clarion Ledger in Jackson.
Contact 228-865-4512, manuel.sprung@usm.edu.
Ronald C. Kessler is a professor of health care policy at Harvard Medical
School in Boston. He directs a project called the Hurricane
Katrina Community Advisory Group Initiative, which is studying the psychological
impact of Katrina on survivors of the storm. Contact 617-432-3587, Kessler@hcp.med.harvard.edu.
Background
The journal
Vital Theology did a special
issue on Katrina in September 2005. It explores the issues of evil, suffering,
race, class and more.
Read a June
2006 report done for the Aspen
Institute in Washington, D.C., on the role of grass-roots, nonprofit groups
in responding to Katrina. It found that nonprofits - including congregations
and other faith-based groups - responded with a huge outpouring of support but
needed to be better integrated into the disaster response system. But some experienced
international relief organizations had success in channeling resources to nonprofit
agencies working on the ground. Contact Winnifred Levy, 202-736-5814, winnifred.levy@aspeninst.org.
Articles
PARTNERSHIPS
Read
a June
11, 2006, story from The Times-Picayune on the involvement of faith-based
groups in the rebuilding effort.
Read a June
7, 2006, story from the Pensacola News Journal about how faith-based
groups are working together - and planning ahead - to be ready for the 2006
hurricane season.
Read a June
4, 2006, story from The Clarion Ledger of Jackson, Miss., about the
long-term involvement of religious groups in the recovery effort - and how necessity
has led to creativity.
Read
a May
2006 story from Christianity Today about how Christians are networking
with one another to work in impoverished areas, bring jobs and pastors back
to New Orleans and practice "servant evangelism."
Read the transcript
of a press briefing the Red Cross held April 11, 2006, to announce preparations
it's making for the 2006 hurricane season. The Red Cross has established a Catastrophic
Disaster Task Force, saying it wants to forge closer partnerships with faith-based
and other groups.
Read an Oct.
31, 2005, story from MSNBC about how Katrina has tightened the connections
between faith-based groups and state and local governments.
Read the "Beyond
Katrina" blog, written by Margaret Saizan from Baton Rouge. "Beyond Katrina"
includes links to many groups involved in Gulf Coast activism and recovery work.
RACE
& CLASS
Read a spring 2006
article from Shelterforce Magazine - a publication of the National
Housing Institute - about how Katrina has pushed grass-roots community organizers,
including some religious leaders, to become more creative and persistent in
working on behalf of evacuees and the poor.
Read a report called "Understanding
Katrina: Perspectives from the Social Sciences," posted on the web
site of the Social Science Research Council. It examines issues of race and
racism revealed by Katrina, and contains the links to writings on the hurricane
by more than 35 academics.
Read a June
16, 2006, Church World Service article about a surge in immigrant day workers
helping with the demolition and rebuilding work in New Orleans. These immigrants
- undocumented or contract workers - often lack decent housing and food, and
faith-based groups are scurrying to meet their needs.
CONGREGATIONS
Read a June
26, 2006, story from WLOX television about how First Baptist Church of Pass
Christian, Miss., is managing to hold Vacation Bible School this summer in a
trailer with help from a Baptist church in Florida.
Read the transcript of an April
19, 2006, Online NewsHour show from PBS about how New Orleans' pastors
were preaching Easter sermons about resurrection and new life. The program also
describes the financial difficulties of many parishes in the area, the pain
it causes when a congregation closes, and how the decision of a parish to hold
on and rebuild can give residents courage to return too.
Read a March
17, 2006, letter about the struggles of congregations in Plaquemines Parish
in Louisiana to survive, more than six months after the storm. Four of five
Catholic churches were destroyed; a Catholic congregation and an Assembly of
God church still were holding on.
Read a March
15, 2006, story from the Evangelical Lutheran Church in America News Service
about Katrina's impact on Lutheran congregations along the Gulf Coast. And listen
to a Jan.
29, 2006, interview on the ELCA program "Grace Matters" with the Rev. Patrick
Keen, pastor of Bethlehem Lutheran Church in New Orleans. Keen describes his
efforts to search for and reunite his missing flock - Sunday attendance has
dropped from 120 to 20 - but says the storm did not erode his hope or faith.
Read a Nov.
4, 2005, story from The Times-Picayune, posted on the Council on
American-Islamic Relations web site, describing how the diminished, scattered
Muslim community in New Orleans came together to celebrate Eid al-Fitr, the
end of Ramadan.
On June 4, 2006 - the first Sunday of the 2006 hurricane season - the
Roman Catholic Archdiocese of New Orleans marked "Katrina
Sunday." Catholic parishes in the area joined with other churches, synagogues
and houses of worship to honor those who were killed and to ask people to check
the official missing persons lists - to offer any information they could about
the whereabouts and fate of those still not accounted for.
FRAUD
The Project on Government Oversight posts a page
of examples of Katrina fraud.
Read a June
26, 2006, analysis by TheNew York Times saying that scams
and mismanagement related to Katrina relief could cost taxpayers $2 billion.
Read a June
19, 2006, Washington Post story showing record giving to disaster
relief groups at $7.37 billion.
Read a Jan.
7, 2006, opinion piece from the Chicago Sun-Times, written by Richard
Radtke, president of Episcopal Relief and Development, about who's monitoring
the performance of faith-based groups.
GuideStar and
other groups track the performance of nonprofit groups - although the relief
arms of some faith groups, if they are not separately incorporated, do not qualify.
Read a Nov.
18, 2005, Miami Herald article that describes how faith-based groups
are responding to Katrina - and how some fraudulent charities have been shut
down.
FAITH The
Gulf Coast region includes many religious influences - among them, evangelical
Protestantism and strong Catholicism, intertwined with a deeply Southern sense
of family rootedness and place. Read a Sept.
18, 2005, story from TheBoston Globe about the "distinctively
Southern" nature of Katrina's impact, and about how some people have responded
in religious terms.
Read
an April
4, 2006, Beliefnet story from a Katrina survivor who writes that "the
only thing that keeps me sane is knowing that God has a purpose for me."
Read an August 29, 2005, Beliefnet story called, "Did
God Send the Hurricane?"
CONNECTIONS
Read an April
2006 commentary from Rabbi Jeffrey Kurtz-Lendner of New Orleans, published
in Smartphone & Pocket PC Magazine, about how wireless technology
helped him keep in touch with his congregation in the weeks after Katrina.
Read
an article from the Winter
2006 issue of the Duke Divinity School's Online Edition about how the campus
minister at Tulane University used technology to contact students dispersed
throughout the country - and how the students set up their own web page to check
in with one another.
PSYCHOLOGICAL
IMPACT
The U.S. Department of Health and Social Services has estimated that
perhaps half a million people - both survivors and emergency workers - may need
mental health services. Read Dec. 7, 2005, stories about it - one from The
Associated Press, printed in the Boston Globe, and from the Washington
Post.
With
funding from the National Institutes of Health, Harvard Medical School has begun
a two-year
study of the psychological impact on Katrina survivors. Researchers are
interviewing 2,000 people affected by the storm - a representative sample of
the more than 6 million people who lived in the path of the storm or in New
Orleans when Katrina hit the coast. Participants - called the Hurricane Katrina
Community Advisory Group - are being interviewed every three months. Audio
oral histories based on those interviews are posted on the project's web
site. Read a Jan.
6, 2006, Boston Globe story about the study.
Read
an April
23, 2006, Associated Press story, published in The Washington Post,
about how children who survived Katrina are showing signs of post-traumatic
stress.
BEYOND
KATRINA
The Florida Hurricane Relief Fund has posted an interactive
map showing which organizations are coordinating volunteer work across the
state.
Read a May
12, 2006, story from the Florida United Methodist News Service about the
recovery work still needed, as yet another hurricane season has begun.
Read a May
28, 2006, Miami Herald story about Floridians anxiously waiting for
the next storms to hit, covered only by the blue tarps on their roofs.
HURRICANE
PREPAREDNESS
Read the National Oceanic and Atmospheric Administration prediction
for this hurricane season, June 1 to Nov. 30.
Read a fact sheet the White House released on Feb. 23, 2006, called "The
Federal Response to Hurricane Katrina: Lessons Learned." That report
describes changes needed in preparation, training and communication, among other
things.
A Red Cross report, "Hurricane
Season 2005: A Season in Review," summarizes the response to Katrina,
Rita and Wilma.
The
Salvation Army has made what it calls "key
improvements" in technology, training and response systems to prepare for
the 2006 hurricane season. Among the changes: moving supplies into place in
"strategic locations" in the South and East, and improving emergency responder
training. It's also expanding its network of ham radio operators, who have been
useful in making contact when cellular and land-line telephone service is disrupted.
Read
stories from June 1, 2006 - the opening day of the 2006 hurricane season - from
USA
Today and Disaster
News Network about preparations for the season's storms.