The primary season — even through Super Tuesday — posed a particular challenge to evangelicals. From Ronald Reagan’s campaign in 1980 through George W. Bush’s in 2004, evangelicals usually found a champion they could rally around. But the wide-open field this year, and the presence of Mike Huckabee, a former Arkansas governor and Baptist preacher, created rifts in this politically important community and revealed shifts that have been building for several years. Many evangelicals identified with Huckabee and his preacher’s style. But others—including a number of prominent evangelicals—consider his social welfare policies too liberal and endorsed other candidates. The success of John McCain, who is anathema to many conservative Christians, further scrambled the calculus. Experts say evangelicals — namely, the white Christian conservatives at the core of the so-called “religious right” — are facing a watershed moment. As the presidential campaign hurtles toward the nominating conventions and general election, the contours of this new evangelical terrain are taking shape. The evangelical vote — and the cultural role and influence of evangelical Christians in society — will have an enormous impact on American politics. This edition of ReligionLink provides journalists with the background and resources to cover various aspects of evangelicalism through Election Day 2008 and beyond.
There are many ways to
define the term evangelical Christian and many ways to set the
boundaries of what could be considered the evangelical Christian community. But
there is no doubt that this community represents one of the most potent
political and cultural forces in the United States today. Some estimates put
the evangelical bloc at upwards of one-quarter of the electorate, the largest
single group of religious voters. Whether evangelicals rally to a candidate,
split their votes or stay home on Election Day, they will go a long way in
determining national policy for years to come.
What’s new
Experts cite several
factors that are contributing to the tensions and transformations in
evangelicalism:
The influence of the
religious right’s old guard is fading. Death has taken Jerry Falwell and D.
James Kennedy, scandal has tainted the likes of Ted Haggard, and onetime
conservative Christian opinion makers are all over the map in whom they
support. Pat Robertson backed the twice-divorced Catholic, Rudy Giuliani, while
fundamentalist Bob Jones III endorsed Mitt Romney, a Mormon, and Gary Bauer
supported Fred Thompson, who is an infrequent churchgoer.
The candidacy of Mike Huckabee,
a Baptist pastor and former Arkansas governor who appeared to be an evangelical
dream candidate, seemed to scramble the calculus instead. Some of Huckabee’s
positions – on taxes, prison reform, immigration and other issues – were deemed
too liberal by the evangelical conservative core.
President George W. Bush
was seen as the great evangelical champion, yet his administration is one of the
most unpopular in modern times, a disappointment to many evangelical
Christians. The perceived failure of the Bush presidency in the eyes of many
supporters may be tamping down their enthusiasm for politics, especially
partisan politics.
A generational shift is
taking place. Younger evangelicals are less tied to the Republican Party and
more interested in traditionally “liberal” issues, including the environment
and poverty, and foundational evangelical concerns for faith-sharing, social
justice and community-building. On the other hand, some of the younger generation
believe the suburbanization of megachurch evangelicalism has led to a more
culturally complacent, less ideological evangelical Christianity.
The efforts of
Democratic candidates to reach out to faith-based voters may be working. Both
Sen. Barack Obama and Sen. Hillary Clinton have been cited for their effective
use of “God-talk,” and Obama gave a lengthy interview to the evangelical
monthly Christianity Today. However, up through Super Tuesday, exit
polls asked only Republican voters if they were evangelical or born-again, so
it remained unclear how many evangelicals were voting for Democrats.
One sign of the
transformation of evangelicalism was the “Celebration of a New Baptist Covenant,”
a convocation Jan. 30-Feb. 1 in Atlanta called by former President Jimmy Carter
to bring disparate Baptist groups together to focus on common spiritual bonds
and to promote collaboration on social justice issues such as poverty, health
care and the environment. In a similar vein, Evangelicals for Social Action, an organization of socially progressive evangelicals led by Ron Sider, will
hold a conference at Palmer Theological Seminary in Wynnewood, Pa., March 28-30
titled “The Scandal of Evangelical Politics: Toward a Biblical Agenda.” See a roster of speakers.
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the map for interview sources
in your state and region
National
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RELIGIOUS LEADERS
The Rev. Leith Anderson is
president of the National Association of Evangelicals and senior pastor of
Wooddale Church in Eden Prairie, Minn. He supported the Evangelical Climate
Initiative. Contact 952-944-6300.
Richard Land is president of the Southern Baptist Convention’s Ethics & Religious
Liberty Commission, based in Nashville, Tenn., and the SBC’s leading
commentator on public policy. He is the author of The Divided States of
America: What Liberals AND Conservative Are Missing in the God-and-Country
Shouting Match (2007). Contact through Jill Martin, 615-782-8417, jmartin@erlc.com.
Frank S. Page is president of the 16 million-member Southern Baptist Convention. He is the pastor of First
Baptist Church in Taylors, S.C. Upon his election, which was largely brought about by younger, more progressive
Baptists, he said: “I do not want anyone to think I am out to undo a
conservative movement. … [But for] too long Baptists have been known for what
we are against. Please let us tell you what we are for.” Contact 864-678-8818, pastor@taylorsfbc.org.
The Rev. Rick Warren is
senior pastor of Saddleback Church in Lake Forest, Calif., author of national best seller The Purpose Driven
Life and a leading figure in the evangelical megachurch movement. Contact
949-609-8000.
Donald E. Wildmon is
chairman of the American Family Association in Tupelo, Miss. Wildmon is an outspoken figure who is frequently in the news.
Contact through Diane O’Neal, 662-680-3886.
ORGANIZATIONS
David Aikman is the
author of A Man of Faith: The Spiritual Journey of George W. Bush and
founder of Gegrapha, an organization of predominantly evangelical Christian
journalists based in Washington, D.C. Contact 202-675 2035, david@davidaikman.com.
Richard Cizik is vice
president for government affairs at the National Association of Evangelicals, which includes 43,000
congregations from 50 member denominations, individual congregations from an
additional 27 denominations, and 250 parachurch ministries and educational
institutions. Contact 202-789-1011, rcizik@nae.net.
James Dobson is founder, former president and chairman of the board of Focus on the Family and a leading player
in evangelical politics. Contact Gary Schneeberger, vice president of media and
constituent communications, at 719-548-5853, press@family.org,
or Nima Reza, 719-548-4570, culturalissues@family.org.
The Rev. Louis P. Sheldon
is chairman of the Traditional Values Coalition in Washington, D.C., and one of the most outspoken and controversial leaders of
the so-called Christian right. Contact in Washington at 202-547-8570 or at the
Anaheim, Calif., office at 714-520-0300.
Ron Sider is president and
founder of Evangelicals for Social Action, which works on
social concerns from an evangelical Christian perspective. Contact
610-645-9390, ronsider@esa-online.org.
J. Brent Walker is executive director of the Baptist Joint Committee for Religious Liberty. In speeches, he has
outlined “five commandments and 10 lies” of political life for religious
Americans who would enter political discussions. Among his advice: “Thou shalt
not involve thy church in electoral politics.” Contact 202-544-4226, bjc@BJConline.org.
The Rev. Jim Wallis is
founder and editor of Sojourners, a progressive evangelical magazine in Washington, D.C., and a leading voice
among social justice evangelicals. Contact through Jack Pannell, 202-745-4614, media@sojo.net.
Paul Weyrich has been a
leading player in the religious right for decades. He founded the Free Congress
Foundation in Washington, which he still heads, and in 1977 co-founded Moral Majority with
the Rev. Jerry Falwell. Contact 202-546-3000.
Many evangelical
Christians have become increasingly active on the issue of global warming,
although the climate change debate has divided evangelical opinion. The
Evangelical Climate Initiative is a centerpiece initiative that includes megachurch pastors, presidents of
Christian colleges, and other leaders. They issued a manifesto called “Climate
Change: An Evangelical Call to Action.” For more information, contact Debbie Payton, 404-245-8500, dpayton@RooftopMediaWorks.com.
ACADEMICS
SEMINARIES
Peter Kuzmic is the Distinguished Professor of World Missions and European Studies at
Gordon-Conwell Theological Seminary in South Hamilton, Mass. He can comment on
a range of issues related to evangelicalism. Contact through Anne Doll,
978-468-7111 ext. 4141, adoll@gcts.edu.
R. Albert Mohler Jr. is president of the Southern Baptist Theological Seminary in Louisville, Ky.,
the flagship school of the Southern Baptist Convention, and a prolific author,
commentator and blogger at his Web site. Contact mohler@sbts.edu.
Richard J. Mouw is a well-known writer and commentator on evangelical Christianity and
president of Fuller Theological Seminary in Pasadena, Calif., a leading
evangelical institution. He says there is a withdrawal of support for politics
from the religious right, partly because of embarrassment at the comments of
prominent evangelicals such as Robertson and Falwell. But Mouw also says
disillusionment with Bush is leading some evangelicals to re-evaluate their
alliances. Contact 626-584-5201, rjmouw@fuller.edu.
Grant Wacker is a professor of the history of religion in America at Duke Divinity School in
Durham, N.C. He has written extensively about the history of evangelicalism.
Contact 919-660-3462, gwacker@div.duke.edu.
UNIVERSITIES
Randall Balmer is a professor of American religion at Barnard College, Columbia University,
and the author of several books on evangelicalism and American religious
history. In Thy Kingdom Come: How the Religious Right Distorts the Faith and
Threatens America - An Evangelical’s Lament (2006), he criticizes his
fellow evangelicals for abandoning their progressive past, when they fought
against slavery and for universal suffrage, in favor of conservative issues
such as abortion and intelligent design. Contact 212-854-3292, rb281@columbia.edu.
J. Budziszewski is a professor of philosophy and government at the University of Texas at
Austin and a fellow at the Discovery Institute. He is the author of Evangelicals in the Public Square: Four Formative Voices
on Political Thought and Action (2006), in which he suggests that
evangelicals could enhance their political clout if they could learn to draw on
the broader lexicon of natural law to justify their public policy proposals.
Contact 512-232-7229, jbud@austin.rr.com.
Kimberly Conger is an assistant professor of political science at Iowa State University. She
has studied the influence of religious conservatives in state Republican
parties, and she presented a paper titled “Evangelicals: Outside the Beltway” at a 2003 seminar at the Center for the Study of Religion in Public Life at
Trinity College in Hartford, Conn. Contact 515-294-3403, conger@iastate.edu.
The Rev. David S. Dockery
is former chairman of the board of the Council for Christian Colleges &
Universities, a leading
association for evangelical-oriented colleges. He is also president of Union
University in Jackson, Tenn. Contact 731-668-1818.
John Green is a senior fellow in religion and American politics at the Pew Forum on Religion
& Public Life. He is also professor of political science and director of the Ray C. Bliss
Institute of Applied Politics at the University of Akron in Ohio. Green is a leading expert on trends in
religion and politics. Contact 330-972-5182, green@uakron.edu or jgreen@pewforum.org.
David P. Gushee is a
senior fellow at the Center for Christian Leadership at Union University in
Jackson, Tenn., and a well-known author and commentator on evangelical life. He
is the editor of Christians and Politics Beyond the Culture Wars: An Agenda
for Engagement. Contact 731-661-5024, dgushee@uu.edu.
James Guth is a professor of political science at Furman University in Greenville, S.C. He
has written widely on the emergence of Christian conservatives in the political
arena. Contact 864-294-2210, jim.guth@furman.edu.
James Davison Hunter is LaBrosse-Levinson Distinguished Professor of Religion, Culture and Social
Theory at the University of Virginia in Charlottesville. He is a leading
researcher about the “culture wars” and comments frequently on evangelicals in
public life. Contact 434-924-6524, jdh6c@virginia.edu.
Richard Kyle
is a professor of history and religion at Tabor College in Hillsboro, Kan. He
is the author of Evangelicalism: An Americanized Christianity (2006), in
which he both praises and criticizes evangelicals for their embrace of secular
culture and shows how their ideas about sin, women and private enterprise
support the Republican Party platform. Contact 620-947-3121 ext. 1064, richardk@tabor.edu.
D. Michael Lindsay
is an assistant professor of sociology and assistant director of the Center on
Race, Religion and Urban Life at Rice University in Houston. He is a former
Gallup consultant with an expertise on research about evangelicals. Lindsay is
author of the 2007 book Faith in the Halls of Power: How Evangelicals Joined
the American Elite. At the 2007 Religion Newswriters conference in San
Antonio, he broke down several “myths”
about evangelical Christians. Contact 713-348-5511, mlindsay@rice.edu.
George M. Marsden is the
Francis A. McAnaney Professor of History at the University of Notre Dame in
South Bend, Ind. His areas of expertise include evangelicalism and American
religious and intellectual history. His books include Understanding
Fundamentalism and Evangelicalism and Fundamentalism and American
Culture: The Shaping of Twentieth-Century Evangelicalism. Contact
574-631-7319, George.M.Marsden.1@nd.edu.
Wilfred M. McClay
holds the SunTrust Bank Chair of Excellence in Humanities at the University of
Tennessee at Chattanooga, and is a widely published author on issues related to
religion in America. He is also a senior fellow of the Ethics and Public Policy
Center
and co-director of the Evangelicals in Civic Life program. Contact
423-755-5202, Bill-McClay@utc.edu or mcclay@mindspring.com.
Laura R. Olson is a
political science professor at Clemson University in Clemson, S.C. She is
co-editor of the book Christian Clergy in American Politics. Olson says
that the end of Mike Huckabee’s candidacy would cause serious soul-searching
among evangelicals. Contact 864-656-1457, laurao@clemson.edu.
Michael J. Perry
is the Robert W. Woodruff Professor of Law at Emory Law School in Atlanta. His
research work focuses on the impact that religious movements, including
evangelicalism, have had on American politics. His books include Religion,
Politics and Nonestablishment. Contact 404-712-2086, mperry@law.emory.edu.
Mark Rozell is
professor of public policy at George Mason University in Arlington, Va., and
co-editor of Religion and the American Presidency (2007), Religion
and the Bush Presidency and The Values Campaign?: The Christian Right
and the 2004 Elections. Contact
703-993-8171, mrozell@gmu.edu.
Walter B. Shurden is a
retired professor of Christianity and the founding executive director the
Center for Baptist Studies at Mercer University in Macon, Ga. In June 2006, he delivered an address
before the Religious Liberty Council Luncheon at the Cooperative Baptist
Fellowship General Assembly in which he outlined ways in which he thinks some
American Christians have mistakenly gone about tearing down the wall of
separation between church and state. Contact shurden_wb@mercer.edu.
Corwin Smidt
holds the Paul B. Henry Chair in Christianity and Politics at Calvin College in
Grand Rapids, Mich., and serves as executive director of the Henry Institute
for the Study of Christianity and Politics. He has
written widely on the influence of evangelicals. Contact 616-526-6233, smid@calvin.edu.
OTHER LEADING VOICES
Jimmy Carter is a former
president of the United States and a Southern Baptist. In his book, Our
Endangered Values: America’s Moral Crisis, he writes of an “unapologetic
crusade underway to merge fundamentalist Christians with the right wing of the
Republican Party.” Contact via Simon & Schuster publicity, 212-698-7541, or
through Tony Clark at the Carter Presidential Library, 404-865-7109, Tony.Clark@NARA.gov.
Michael Cromartie heads the Evangelicals in Civic Life
program at the Ethics and Public Policy Center in Washington, D.C. Contact
202-682-1200, crom@eppc.org.
David Neff is editor of Christianity
Today,
the leading evangelical periodical. It is based in Carol Stream, Ill. Contact
through Michael Herman, 630-260-6200 ext. 4309 or 630-803-9432 (cell), mherman@christianitytoday.com.
Kevin Phillips is the
author of American Theocracy: The Peril and Politics of Radical Religion,
Oil and Borrowed Money in the 21st Century (2006), in which he describes
the Republican Party as “the first American religious Party” in America.
Contact via Laura Tisdel, Viking Penguin publicity, 212-366-2226, laura.tisdel@us.penguingroup.com.
Peter Wehner
is a former deputy assistant to President George W. Bush and is now a senior
fellow at the Ethics and Public Policy Center. He wrote a Dec. 31, 2007, National
Review article titled “Among Evangelicals, a Transformation.”
Contact 202-682-1200, pwehner@eppc.org.
Background
DEFINITION OF
‘EVANGELICAL’
What is an evangelical
Christian? Before the Reformation, “evangelical” referred to all Christians and
all Christianity. Since then, the term has become differentiated to refer to a
more specific, yet more nondenominational, cohort in Protestant Christianity.
However, some would associate any “doctrinally conservative Christian” with
evangelicalism. In general, evangelicalism has three principal features: The
emphasis on a personal conversion experience, the primacy of Scripture, and
belief that faith in Jesus Christ is the only means to eternal salvation.
Evangelicals are also often distinguished by their public efforts to convert
others.
Because evangelicalism is
not governed by a creed or does not have a high doctrine of church, and because
of its emphasis on a personal conversion experience, many streams of
Christianity can be covered by this umbrella. They include Baptists,
Pentecostals, charismatics and other forms of “renewalist” or “revivalist”
Christianity. Evangelicals are often described as — or describe themselves — simply
as “born-again” Christians, or “regenerated” Christians. Evangelical
congregations can range from small home fellowships to sprawling megachurches.
Read a ReligionLink
summary of the history of evangelicalism.
Read the Religion
Newswriters Stylebook entry on “evangelical.”
Read the entry on
“evangelicalism” in the Encyclopedia of Religion and Society.
Read a definition of
evangelicalism from the Institute for the Study of American Evangelicals at Wheaton
College. The site also parses the differences with “fundamentalists” and
provides a good synopsis of the history of evangelicalism up to the present
day.
Evangelical Christian pollster
George Barna posts a definition of “born-again” and evangelical Christianity along with relevant research.
See a Jan. 30, 2006, ReligionLink edition on Pentecostalism on the centennial of the Azusa Street revival, which is considered the birth of the modern Pentecostal movement.
By many of these
parameters, many African-Americans and a growing number of Latinos qualify as
evangelicals. But black and Latino Christians have voting patterns so distinct
from most white Protestants that the term evangelical is often shorthand
for the predominantly white conservative Christians who make up the core of the
so-called religious right. In surveys, pollsters often break these groups out
by race and ethnicity to get a better picture of political attitudes.
POLLS
See a Jan. 16, 2008,
analysis of poll data from the Pew Research Center for the People and the Press on religion and the
electorate, with a focus on evangelicals and the GOP.
Read a Feb. 2, 2008, New
York Times column by Peter Steinfels, “Evangelical Democrats, Exit Polls
and a Matter of Balance,” which analyzes the imbalance of exit polling questions on faith between
Republican voters and Democratic voters.
An extensive survey, “American
Evangelicals,” was released in April 2004 in connection with a May special
section by U.S. News & World Report and a four-part series by the
PBS program Religion & Ethics Newsweekly. The survey is a comprehensive snapshot of America’s evangelical community. In
one key finding, 75 percent of evangelicals believe they fit into mainstream
American society, and an equal number believe they have to struggle to have
their voices heard. Experts say this dynamic is central to understanding
evangelical political and social behavior.