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JULY 14, 2008
FAITH LEADERS
The Apostle Paul: Saint of the public square
According
to tradition, Saul of Tarsus — later the Christian convert and great
evangelizer known as the Apostle Paul — was born about 2,000 years ago, and the
anniversary has sparked renewed interest in the man considered the most
influential, and controversial, early Christian leader after Jesus. The Roman
Catholic Church, under the leadership of Pope Benedict XVI, is marking a
Pauline Year, which was officially inaugurated at a June 28, 2008, vespers service at Rome’s Basilica of St. Paul Outside
the Walls.
Because Paul is considered a symbol of the ecumenical movement, the service was
also attended by Anglican and Orthodox Christian leaders, notably the
Ecumenical Patriarch of Constantinople, Bartholomew I.
Accompanying
the religious aspects of the anniversary is a continuing wave of scholarship on
Paul that is re-examining and often revising long-held assumptions about his
views and his formative role in the rise of early Christianity — as well as his
continuing impact on the development of Christianity today and its role in
shaping society. Historical interest has also been heightened by the apparent
discovery of the tomb of the apostle under the altar of the Roman basilica that
bears his name. This
edition of ReligionLink provides an overview of the Pauline Year and resources
for journalists writing about the man who took the Christian message beyond the
first-century Jewish community and into the public square. Why it matters Because
Paul was an educated and observant Jew and a Roman citizen, as well as an
evangelical dynamo who engaged the wider world of the Roman Empire, he is seen
as the template for Christian witness in secular society — a model that
American Christians continue to emulate. Paul’s outreach to Gentiles also set
the pattern for Christianity’s missionary impulse, which is perhaps the most
prominent marker and source of tension between religions today, as well as
within the wider Christian community. Paul’s often critical take on the
normative Judaism of his day also informed a legacy of Christian-Jewish
conflicts. Moreover, Paul’s writings — which pre-date the Gospels and comprise
about a third of the New Testament — addressed issues like sexual morality and
the role of women that continue to roil and divide Christian communities today.
Background Given
his prominence in the early Christian movement, Paul, like Jesus himself, has
been the focus of renewed scholarly exploration in the past century that has
sought to reread his role in light of historical criticism and new discoveries
about the Holy
Land of
the first century. But the so-called New Perspective on Paul, or NPP, a school
that seeks a radical reinterpretation of Paul’s letters and theology, was given
a boost by the publication of E.P. Sanders’ 1977 book, Paul and Palestinian
Judaism. Since then a spate of books has elaborated on this “New Perspectivism”
with arguments that often run contrary to accepted views of Paul as the
archetypal Protestant who eschewed “works righteousness” and focused on
salvation by grace alone. Even Paul’s reputed misogyny and purportedly
anti-Jewish writings have come in for critical re-examination. The NPP school
is broad, and its participants often disagree. But it continues to produce a
great amount of popular and scholarly work on Paul. For
an overview of the New Perspective on Paul, see the Theopedia entry on the New Perspectivism,
or NPP,
which characterizes the movement as “a system of thought in New Testament
scholarship that seeks to reinterpret the Apostle Paul and his letters. In
brief, the NPP is a reaction to the Reformation perspective on Paul (i.e. the
traditional interpretation of him).” Theopedia is a Wiki-based resource, so its
contents should always be double-checked for veracity. Another useful resource
is The Paul Page.
A selection of recent books
The Life of St.
Paul
(due November 2008), by Lawrence Boadt
What Paul Meant
(2006), by Garry Wills
The Theology of Paul the Apostle (2006), by James D.G. Dunn
Justification in Perspective: Historical Developments and Contemporary
Challenges
(2006), essays on Reformed theology edited by Bruce L. McCormack and inspired
by developments of the NPP
Rereading Paul Together: Protestant and Catholic Perspectives on Justification (2006), essays edited
by David E. Aune based on the 1999 declaration on justification signed by
Lutheran and Catholic leaders
Paul: In Fresh Perspective (2006) and What Saint Paul Really Said: Was Paul
of Tarsus the Real Founder of
Christianity?
(1997), by N.T. Wright
The Gospel According to Paul: The Creative Genius Who Brought Jesus to the
World
(2005), by Robin Griffith-Jones
Rabbi Paul: An Intellectual Biography (2005), by Bruce Chilton
In Search of Paul: How Jesus’s Apostle Opposed Rome’s Empire With God’s Kingdom (2005), by John Dominic
Crossan, a biblical scholar, and Jonathan L. Reed, an archaeologist
Paul the Apostle: At the Edge by Faith (2004), by Stuart H. Merriam
News articles
Read
a July 2,
2008,
essay by the Vatican-watcher Sandro Magister, “Pauline Year: The Ecumenical
Dream of Pope Benedict.”
Read
a June 28,
2007,
Catholic News Service story, “Pope announces special year dedicated to St. Paul.”
Read
Dec. 6,
2006,
Associated Press article in USA Today, “Vatican archaeologists find tomb believed to be
that of Apostle Paul.”
Read
a June 2005 article from Religion News Service, “Scholars chronicle Paul’s
lasting impact.”
Other resources See
the U.S. bishops’ resource page for the Pauline year.
See
two extensive resource caches on St. Paul from Catholic News Service, here
and here.
See
a Zenit.org news agency story
that features initiatives on St. Paul in dioceses from Phoenix to Denver to Toronto, as well as other resources. Catholic Bishop
Michael Saltarelli of the Diocese of Wilmington, Del., has a column featuring
10 ways
to mark the Pauline year.
See
the official site (in Italian)
of the Basilica of St. Paul Outside the Walls, where tradition and recent excavations
indicate Paul was buried after his martyrdom.
Click
the map for interview sources
in your state and region |
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National sources
Efrain Agosto is a professor of New Testament at Hartford Seminary in Hartford, Conn., and director of its Hispanic Ministries Program. His research interests include the Pauline epistles, and he is the author of Servant Leadership: Jesus & Paul. Contact 860-509-9536, eagosto@hartsem.edu.
Darrell
L. Bock
is a professor of New Testament studies at Dallas Theological Seminary and a
widely cited expert on early Christian figures such as Paul. Contact
214-841-3710, dbockdts@aol.com.
The
Rev. Bruce Chilton is an Episcopal priest and executive director of the Institute of Advanced Theology at Bard College in Annandale-on-Hudson, N.Y. He is the author of Rabbi
Paul: An Intellectual Biography. Contact 845-758-7335, chilton@bard.edu.
John
Dominic Crossan is emeritus professor of religious studies at DePaul University in Chicago. He is a prominent
expert on historical Christianity and co-author of In Search of Paul: How Jesus’s
Apostle Opposed Rome’s Empire With God’s Kingdom. Contact through the
department, 773-325-7385, or jdcrosn@earthlink.net.
Gordon
D. Fee is an emeritus professor of theology at Regent College in Vancouver, British Columbia, and author of Pauline Christology: An
Exegetical-Theological Study. Contact 604-224-3245.
Bruce
L. McCormack
is a professor of systematic theology at Princeton Theological Seminary.
McCormack edited Justification in Perspective: Historical Developments and
Contemporary Challenges (2006), essays inspired by developments of the NPP.
Contact 609-497-7987, bruce.mccormack@ptsem.edu.
Pheme
Perkins
is a theology professor at Boston College in Chestnut Hill, Mass. She is a highly
regarded New Testament expert. Contact 617-552-3889, pheme.perkins@bc.edu.
Beverly Roberts Gaventa
is a professor of New Testament at Princeton Theological Seminary in Princeton, N.J., and author of the 2007
book Our Mother St. Paul. Contact 609-497-7765, beverly.gaventa@ptsem.edu.
Garry
Wills
is an adjunct professor in the history department at Northwestern University in Evanston, Ill. He is one of the
foremost popular scholars writing on Christianity and church history and is
author of the 2006 book What Paul Meant. Contact g-wills@northwestern.edu.
Regional sources
IN
THE NORTHEAST
Paula
Fredriksen is a scripture scholar and New Testament specialist at Boston University. She is a widely cited
commentator on Paul and new trends in Christian studies. Contact 617-353-4431, augfred@bu.edu.
Scott
J. Hafemann is a professor of New Testament at Gordon-Conwell Theological Seminary in South Hamilton, Mass. He has written widely
on Paul, with a focus on Paul’s ideas of salvation. Contact 978-468-7111.
Jennifer
Wright Knust is an assistant professor of New Testament and Christian origins at Boston University. She is the author of
“Paul and the Politics of Virtue and Vice,” an essay in the collection Paul
and the Roman Imperial Order. Contact 617-358-4222, jknust@bu.edu.
IN
THE EAST
The
Rev. Frank J. Matera is a professor at the Center for the Study of Early
Christianity at
Catholic University of America in Washington, D.C. He has written extensively on Paul and the New
Testament. Contact 202-319-6507, matera@cua.edu.
Alan
F. Segal is a professor of Jewish studies in the department of religion at Barnard College, Columbia University, New York City. Segal is the
author of a well-regarded book, Paul the Convert: The Apostolate and
Apostasy of Saul the Pharisee. Contact 212-854-5419, asegal@barnard.edu.
Christopher
D. Stanley is a theology professor at St. Bonaventure University in St. Bonaventure, N.Y. His writings focus on
Paul and early Christian society. Contact 716-375-2454, cstanley@sbu.edu.
IN
THE SOUTHEAST
Bart
D. Ehrman is a professor of religious studies at the University of North Carolina, Chapel Hill, and a popular author of books on the New
Testament and early Christianity. Contact 919-962-3940, behrman@email.unc.edu.
The
Rev. Richard B. Hays is a professor of New Testament and biblical studies at Duke University in Durham, N.C. He is the author of The
Conversion of the Imagination: Paul as Interpreter of Israel’s Scripture.
Contact 919-660-3411, rhays@div.duke.edu.
Richard
G. Walsh is a professor in the department of philosophy and religion at Methodist College in Fayetteville, N.C. He wrote a 2006 book, Finding
St. Paul in Film. Contact 910-630-7077, rwalsh@methodist.edu.
IN
THE SOUTH
Timothy
George is dean of Beeson Divinity School of Samford University in Birmingham, Ala.
George is a New Testament expert who believes that Paul was the author of most
if not all the epistles, rather than about half of them, as many scholars
argue. Contact 205-726-2632, tfgeorge@samford.edu.
Amy-Jill
Levine is a professor of New Testament studies at Vanderbilt University in Nashville, Tenn. She is a widely cited expert on early
Christianity and Paul’s relationship with the rest of the Jewish community of
the time. Contact 615-343-3967, amy-jill.levine@vanderbilt.edu.
Ben
Witherington III is a professor of New Testament at Asbury Theological Seminary in Wilmore, Ky. He is a prolific author
and commentator on the New Testament from an evangelical Christian perspective.
Contact 859-858-3581, benw333@hotmail.com.
IN
THE MIDWEST
James
W. Aageson is a professor of religion at Concordia College in Moorhead, Minn. He is the author of Paul,
the Pastoral Epistles and the Early Church (2008). Contact
218-299-3425, aageson@cord.edu.
Sheila
E. McGinn is a professor of biblical studies and early Christianity in the religious
studies department at John Carroll University in University Heights, Ohio. She has written on
Paul’s writings and the theology of creation. Contact 216-397-3087, smcginn@jcu.edu.
Calvin
J. Roetzel is a professor of New Testament and Christian studies in the department of classical
and Near Eastern studies at the University of Minnesota in Minneapolis. He is the author of numerous books on Paul and
wrote the entry on Paul for the Eerdmans Dictionary of the Bible.
Contact 612-624-2810, roetz002@umn.edu.
The
Rev. Thomas H. Tobin is a theology professor at Loyola University in Chicago. He wrote Paul’s
Rhetoric in Its Contexts: The Argument of Romans. Contact 773-508-2343, ttobin@luc.edu.
IN
THE SOUTHWEST
David
B. Capes is a professor in the department of Christianity and philosophy
at Houston Baptist University. He is a co-author of Rediscovering
Paul: An Introduction to His World, Letters and Theology (2007). Contact
281-649-3135, dcapes@hbu.edu.
Pamela
M. Eisenbaum is an associate professor at the Iliff School of Theology in Denver. She has written on
Paul with a focus on his relationship to Judaism. Contact 303-765-3167, peisenbaum@iliff.edu.
Rodney
Stark is a professor of social sciences in the sociology department at Baylor University in Waco, Texas. He has written
extensively on the growth of early Christianity and the role of Paul. Contact
254-710-1426, socstark@aol.com.
IN
THE WEST/NORTHWEST
Andrew
S. Jacobs is an associate professor in the department of religious studies at the University of California, Riverside. He wrote the essay “A
Jew’s Jew: Paul and the Early Christian Problem of Jewish Origins” in The
Journal of Religion (2006). Contact 951-827-4490, andrew.jacobs@ucr.edu.
Seyoon
Kim is a professor of New Testament at Fuller Theological Seminary in Pasadena, Calif., and has written widely
on Paul and “the New Perspective.” Contact 626-584-5689, sekim@fuller.edu.
Douglas
M. Underwood is an associate professor of communications at the University of Washington in Seattle. He wrote an article,
“The Problem With Paul: Seeds of the Culture Wars and the Dilemma for
Journalists” in the Journal of Media and Religion (2006). Contact
206-685-9377, dunder@u.washington.edu.
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